This A-to-Z Literary blog project, as you'll recall, was about the authors probably even more than it was about the individual books. My goal was to work my way through the alphabet, selecting one author for each letter whom I had meant to read for a while. If I read a "classic" book that I had also meant to read, so much the better. As it happened, my absolute favorite book and favorite author of the project are the same letter, but I will get to that in a minute. In considering the 26 authors, I put them into five basic groups, based on the answer to the question "Do I want to read this author again?"
OF COURSE! Martin Amis, Truman Capote, Umberto Eco, E.M. Forster, Salman Rushdie, William Styron, John Updike, Gore Vidal, Robert Penn Warren, Irvin D. Yalom
SURE... Philip K. Dick, Dashiell Hammett, Pico Iyer, Erica Jong, D.H. Lawrence, Frank Norris, Gao Xingjian
MAYBE Nadine Gordimer, Arthur Koestler, Norman Mailer, Chuck Palahniuk, Daniel Quinn, Ivan Turgenev, Emile Zola
NO...? William S. Burroughs
NEVER! Cynthia Ozick
The Awful: I cannot tell you how much I loathed O, The Puttermesser Papers. Not only am I forever swearing off Cynthia, but I think that book might be one of the worst books I have ever read. Maybe THE worst -- unless I've read something else that was so bad I blocked it out of my memory. Burroughs I actually might read again. I do like the Beats (Ginsberg is my fave) and their whole schtick, it's just that Naked Lunch really didn't do it for me. It was weird, and pointless, and weirdly pointless.
The Disappointments: Along with Burroughs, there were some others who did not live up to the hype and the accolades I have perceived to be bestowed upon them. Norman Mailer, Nadine Gordimer, and Chuck Palahniuk were just - okay. They have devoted followings, literary acclaim, and even a serious prize or two under their belt, so I was a little surprised. However, they were not bad, by any means. I might try them again, at some point. Especially Mailer, because inevitably I will end up reading his works that won Pulitzers, and I did like some things about The Naked and the Dead. It has also got better with hindsight, and it was a fast (although long) read. Chucky P., I can see his potential. Gordimer's None to Accompany Me was infuriating partly because of the main character's whiny, spineless infidelity, not because the author lacked writing talent.
Novel? Pico Iyer's Cuba and the Night and Erica Jong's Fear of Flying were barely novels; they were not just thinly veiled memoirs, but I daresay not-veiled-at-all memoirs. Coincidentally, neither book was all that great, but I saw interesting writing and interesting personality, and they made me want to read more of that author's thoughts, whether they choose to call it fiction or not.
The sure things: I knew for a fact that I would like Capote and In Cold Blood, Eco and The Name of the Rose, and Salman Rushdie and The Satanic Verses. I ended up liking The Satanic Verses the least of those three, finding it a little weird/tedious at parts, but I did like it, and thought Rushdie was great, and want to read other books of his. His book was also one of the most unlike how I thought it would be -- decidedly more wacky than I had been led to believe, what with it inspiring retarded radical religious death threats and all. If there is anything in the world more simultaneously serious and utterly laughably stupid than the "fatwa" against Salman Rushdie, I don't know what it is. In Cold Blood is, of course, close to perfect. Umberto Eco, a literary genius, should probably be the next winner of the Nobel Prize for Literature.
The surprises: Which are, in many ways, the point of the project. I discovered some authors whose writing I loved more than I would have guessed, and some books that are even better than I thought they would be, such as All the King's Men and A Passage to India. Martin Amis, too, fits the bill as exactly what I was looking to discover.
The stats: I read 23 men and only three women. Yikes! How disappointing! There were 15 Americans, four Brits, and seven other countries. Twenty-one books written in English and five translated. Two from the 19th century, four from the early 20th, eight from WWII through about the 60s, and a dozen from the late 20th century.
The winners! But, the real question (and answer) for which you've been waiting, is obviously: who was the best? Well, if I were going to hand out, say, Olympic medals, it would have to go like this. Taking the bronze, for exquisite writing that shows others how it's done and leaving me so excited to delve into his other works...E.M. Forster!
In second place, with a silver medal in the A-to-Z blog project event, a writer who blew me away with how good of a writer he is on every level -- words, wordplay, story, research, depth, breadth, imagination, compelling to read more, and philosophical outlook -- even though I have also heard for years what a good writer he is, we have Gore Vidal. A genius, nothing less. I cannot recommend Julian highly enough.
And the gold medal book AND author, my absolute favorite of the 26, astonishingly good, should never be allowed to fade into obscurity, and so so so well done, I give you the winner: Lie Down in Darkness by William Styron.
The end? No, it's just the beginning actually. I have thought about the better thirteen of the authors (my "top half," you see) and over the next year, as I move on to other reading, I will also read another book by each of those thirteen. We will see if they continue to impress!
"After one has read War and Peace for a bit, great chords begin to sound,
and we cannot say exactly what has struck them."
--E.M. Forster, in Aspects of the Novel
Monday, August 31, 2009
Saturday, August 29, 2009
Now I've Read My ABCs
now finished: Therese Raquin by Emile Zola
I'll tell you what's now finished: my A-to-Z literary blog project! I am sort of in awe as I think about it. For so long, the thought of my next letter has been ever-present in the back of my mind if not the front, even though I have read other things while making my way from 'A' author to 'Z' author. I mean hello - I was in law school, plus there was a little thing called Infinite Jest, so no wonder my project took two and a half years instead of the initially planned one.
Once I started Emile Zola, it hit me that I was at the end. For that reason, I'm glad Therese Raquin was not terribly long. It's a quick read, and I liked it at times, although I was so disappointed in how stupid and messed up the protagonists were. I liked Francois the cat a lot -- and I loathed the stupid, whiny, adulterous Therese and Laurent.
Now that I have finished, it is time to make some decisions! First of all, this, even more than finishing law school, has truly freed me up to be able to read whatever I want next. But I always have projects in mind, and have had my ongoing read-all-the-Pulitzer winners and read-a-bio-of-every-president projects for a while that got kind of pushed aside during law school and A-to-Z.
Secondly, this blog ... almost no one reads it, and so here I am at another pivotal point where I get to ask myself why I even write it (other than for the delight of posterity when they uncover it). I started it for War and Peace and then really didn't know what to do with the blog when I finished The Book; among other things, I had to change the name from "My War and Peace blog" to "My Literary Supplement." The A-to-Z blog project gave it a new focus, and persuaded me to keep it around, because who couldn't use another place to babble about things she's reading?
Third, and perhaps most exciting: which of these authors will I read again after this little discovery process? Who was my best find? Who sucked? (Oh yes, there was one who sucked greatly.) These questions and more will be addressed next entry. So stay tuned!
I'll tell you what's now finished: my A-to-Z literary blog project! I am sort of in awe as I think about it. For so long, the thought of my next letter has been ever-present in the back of my mind if not the front, even though I have read other things while making my way from 'A' author to 'Z' author. I mean hello - I was in law school, plus there was a little thing called Infinite Jest, so no wonder my project took two and a half years instead of the initially planned one.
Once I started Emile Zola, it hit me that I was at the end. For that reason, I'm glad Therese Raquin was not terribly long. It's a quick read, and I liked it at times, although I was so disappointed in how stupid and messed up the protagonists were. I liked Francois the cat a lot -- and I loathed the stupid, whiny, adulterous Therese and Laurent.
Now that I have finished, it is time to make some decisions! First of all, this, even more than finishing law school, has truly freed me up to be able to read whatever I want next. But I always have projects in mind, and have had my ongoing read-all-the-Pulitzer winners and read-a-bio-of-every-president projects for a while that got kind of pushed aside during law school and A-to-Z.
Secondly, this blog ... almost no one reads it, and so here I am at another pivotal point where I get to ask myself why I even write it (other than for the delight of posterity when they uncover it). I started it for War and Peace and then really didn't know what to do with the blog when I finished The Book; among other things, I had to change the name from "My War and Peace blog" to "My Literary Supplement." The A-to-Z blog project gave it a new focus, and persuaded me to keep it around, because who couldn't use another place to babble about things she's reading?
Third, and perhaps most exciting: which of these authors will I read again after this little discovery process? Who was my best find? Who sucked? (Oh yes, there was one who sucked greatly.) These questions and more will be addressed next entry. So stay tuned!
Thursday, August 20, 2009
"A thinker so prescient yet so blinded"
now finished: The Schopenhauer Cure by Irvin D. Yalom
I ended up liking my Y even more than I thought I would. Of course, I am always interested in philosophy, but I also really came to like the therapy group a lot, to want to know what each character would do next. Yalom definitely constructed a novel, and I like how he constructed it, weaving in Schopenhauer's story, Julius' story, and the stories of Julius' patients, making them intertwine more than the reader at first realizes.
I like how Yalom helps the reader to conclude that Schopenhauer was very smart about things, but that he needn't totally discount the world. I have felt some of the same disdain for people as Schopenhauer apparently did -- although I do envy him for being so certain so early of his own genius! -- so I thought it was interesting that he might possibly have become happy when he achieved a bit of fame and thereby met people who were interested in him.
I also totally relate to Schopenhauer's desire to leave his thoughts for the world and not have them misinterpreted or weakened by others. It is not that fame is important, but the thing whereby we merit fame: "A man's greatest happiness is not that posterity will know something about him but he himself will develop thoughts that deserve consideration and preservation for centuries." - p. 322 How different the fame of, say, Plato or Einstein, versus the "fame" of reality TV trash! Even the recent death of Michael Jackson, freak extraordinaire, revealed this theme; people were conflicted, I think, because his "fame" of the last half of his life had totally eclipsed the talent and works of art which had previously given him the real kind of fame, and made him "deserve consideration and preservation for centuries."
I ALSO like that Schopenhauer thought supernatural religion was a bunch of nonsense.
I recommend the book, especially to people who like to think and analyze, and definitely to anyone who's been in group therapy.
I've always liked Western Philosophy; same as many an undergrad, I took the obligatory Philosophy 101 and, as I recall, did pretty well. A or A-minus. The Western Philosophy section was one of those in which I would linger when I worked at Borders, formulating in my head plans to work my way through all of the books in it. I do like me a reading project! I might start up another project soon here of choosing twelve major philosophers to read, one per month for a year. The trick is narrowing all the biggies down to twelve -- I have a list I've whittled to 23. I will probably post it to ask for advice.
Because, speaking of projects, can you believe I've (finally!) almost finished this one! Today I will start reading 'Z'! (Zola, if I haven't mentioned that on here already.) I'm so excited about having completed this project that I have a little spring in my step as I cross the living room.
I ended up liking my Y even more than I thought I would. Of course, I am always interested in philosophy, but I also really came to like the therapy group a lot, to want to know what each character would do next. Yalom definitely constructed a novel, and I like how he constructed it, weaving in Schopenhauer's story, Julius' story, and the stories of Julius' patients, making them intertwine more than the reader at first realizes.
I like how Yalom helps the reader to conclude that Schopenhauer was very smart about things, but that he needn't totally discount the world. I have felt some of the same disdain for people as Schopenhauer apparently did -- although I do envy him for being so certain so early of his own genius! -- so I thought it was interesting that he might possibly have become happy when he achieved a bit of fame and thereby met people who were interested in him.
I also totally relate to Schopenhauer's desire to leave his thoughts for the world and not have them misinterpreted or weakened by others. It is not that fame is important, but the thing whereby we merit fame: "A man's greatest happiness is not that posterity will know something about him but he himself will develop thoughts that deserve consideration and preservation for centuries." - p. 322 How different the fame of, say, Plato or Einstein, versus the "fame" of reality TV trash! Even the recent death of Michael Jackson, freak extraordinaire, revealed this theme; people were conflicted, I think, because his "fame" of the last half of his life had totally eclipsed the talent and works of art which had previously given him the real kind of fame, and made him "deserve consideration and preservation for centuries."
I ALSO like that Schopenhauer thought supernatural religion was a bunch of nonsense.
I recommend the book, especially to people who like to think and analyze, and definitely to anyone who's been in group therapy.
I've always liked Western Philosophy; same as many an undergrad, I took the obligatory Philosophy 101 and, as I recall, did pretty well. A or A-minus. The Western Philosophy section was one of those in which I would linger when I worked at Borders, formulating in my head plans to work my way through all of the books in it. I do like me a reading project! I might start up another project soon here of choosing twelve major philosophers to read, one per month for a year. The trick is narrowing all the biggies down to twelve -- I have a list I've whittled to 23. I will probably post it to ask for advice.
Because, speaking of projects, can you believe I've (finally!) almost finished this one! Today I will start reading 'Z'! (Zola, if I haven't mentioned that on here already.) I'm so excited about having completed this project that I have a little spring in my step as I cross the living room.
Tuesday, August 18, 2009
Reading in the Moment
now reading: The Schopenhauer Cure by Irvin D. Yalom
A lot of The Schopenhauer Cure takes place in group therapy, and I rather enjoy reading it. Group therapy, when portrayed well, can be among the more entertaining and insightful things to read/watch. See also, The Bob Newhart Show. However, I haven't decided how great the novel is in general. It is entertaining, interesting, and well-constructed, but it also has that sort of confused identity thing going on, that it shares with the likes of Ishmael, where I wonder if the author really wanted to write a novel. Maybe Yalom wanted to fancifully muse about Schopenhauer and what he would be like if he lived in the modern world, but felt a little too constricted by the traditionally novel-like aspects of novel-writing.
I am learning a great deal about Schopenhauer. I guess he was kind of a brat, but depending on who you ask it could just be because he was such a genius. And I really like the well chosen quotes from Schopenhauer's works that start each chapter of the novel and relate to what happens in that chapter; I've taken to going back and re-reading the Schopenhauer quote at the beginning each time I finish a chapter.
I also like thinking about philosophy, and about how the ideas of the Far East make much more sense than Western religion. The book, while it makes me want to go out and read a million books by Plato, Kant, and other philosophers, is not a read through which the reader must slog. It is entertaining and you come to like the characters quite a bit, characters who are endearing in that special way only group therapy members can be.
Right now, the dastardly jackass character who worships Schopenhauer is really off-putting to me, but at the same time I completely and totally relate to Schopenhauer himself. I suppose I should be a little worried about what this could mean.
A lot of The Schopenhauer Cure takes place in group therapy, and I rather enjoy reading it. Group therapy, when portrayed well, can be among the more entertaining and insightful things to read/watch. See also, The Bob Newhart Show. However, I haven't decided how great the novel is in general. It is entertaining, interesting, and well-constructed, but it also has that sort of confused identity thing going on, that it shares with the likes of Ishmael, where I wonder if the author really wanted to write a novel. Maybe Yalom wanted to fancifully muse about Schopenhauer and what he would be like if he lived in the modern world, but felt a little too constricted by the traditionally novel-like aspects of novel-writing.
I am learning a great deal about Schopenhauer. I guess he was kind of a brat, but depending on who you ask it could just be because he was such a genius. And I really like the well chosen quotes from Schopenhauer's works that start each chapter of the novel and relate to what happens in that chapter; I've taken to going back and re-reading the Schopenhauer quote at the beginning each time I finish a chapter.
I also like thinking about philosophy, and about how the ideas of the Far East make much more sense than Western religion. The book, while it makes me want to go out and read a million books by Plato, Kant, and other philosophers, is not a read through which the reader must slog. It is entertaining and you come to like the characters quite a bit, characters who are endearing in that special way only group therapy members can be.
Right now, the dastardly jackass character who worships Schopenhauer is really off-putting to me, but at the same time I completely and totally relate to Schopenhauer himself. I suppose I should be a little worried about what this could mean.
Thursday, August 13, 2009
Y and Y not
NOW READING: The Schopenhauer Cure by Irvin D. Yalom
my edition: ISBN 0060938109
Have you missed me? It feels like a long time since posting here. While I was in Michigan, approaching the end of 'X' (Soul Mountain), I wanted to buy 'Y' from Borders before the end of July to take advantage of their 3x the Borders Bucks promotion through July 31st. There was no Borders store in Grand Rapids or Holland or Saugatuck, so I ordered online, but I had it shipped to a store in Phoenix so I didn't have to pay shipping. I was happy to see that I could have it shipped to a Waldenbooks, too, which is even closer to my mom's place -- biking distance!
So then we got back from Michigan, and I waited. And waited and waited. The email from Borders.com gave me a tracking number, but five days after the supposed delivery date I still hadn't received a call from the Waldenbooks, so I called them to check on it, and sure enough my Y book was there. When I went to pick it up, the woman said because they're Walden, they don't have access to the Borders info system with my phone number. I'm not entirely sure if she's smoking crack or Borders.com really is giving the option to ship to a Waldenbooks, instructing the customer to wait for a call from the store, and then not providing the store with any way to call the customer, but that sounds like a typical Borders move, so I totally buy it.
It's okay because in the interim, I read another Pulitzer winner -- The Able McLaughlins by Margaret Wilson -- and Madam Secretary by Madeleine Albright. McLaughlins was fine -- had its charms, and I liked the ending. Madeleine I loved. Her book took me a while, detailing as it does her life and foreign policy experiences. It got me very hopped up about the possibility of working in the foreign service, if I wasn't already hopped.
Finally, 'Y' is here. I have started The Schopenhauer Cure and it's pretty much what I expected, and I like thinking philosophically. In fact, I have long considered a philosophy reading project; maybe that will be next after Pulitzers and A-to-Z. Can you believe I'm on Y already?? At long last, the A-to-Z- project is winding down. I have even purchased Z and it's waiting on my bedside table. I got it as a real-life bricks-and-mortar Borders here so as not to have to wait.
my edition: ISBN 0060938109
Have you missed me? It feels like a long time since posting here. While I was in Michigan, approaching the end of 'X' (Soul Mountain), I wanted to buy 'Y' from Borders before the end of July to take advantage of their 3x the Borders Bucks promotion through July 31st. There was no Borders store in Grand Rapids or Holland or Saugatuck, so I ordered online, but I had it shipped to a store in Phoenix so I didn't have to pay shipping. I was happy to see that I could have it shipped to a Waldenbooks, too, which is even closer to my mom's place -- biking distance!
So then we got back from Michigan, and I waited. And waited and waited. The email from Borders.com gave me a tracking number, but five days after the supposed delivery date I still hadn't received a call from the Waldenbooks, so I called them to check on it, and sure enough my Y book was there. When I went to pick it up, the woman said because they're Walden, they don't have access to the Borders info system with my phone number. I'm not entirely sure if she's smoking crack or Borders.com really is giving the option to ship to a Waldenbooks, instructing the customer to wait for a call from the store, and then not providing the store with any way to call the customer, but that sounds like a typical Borders move, so I totally buy it.
It's okay because in the interim, I read another Pulitzer winner -- The Able McLaughlins by Margaret Wilson -- and Madam Secretary by Madeleine Albright. McLaughlins was fine -- had its charms, and I liked the ending. Madeleine I loved. Her book took me a while, detailing as it does her life and foreign policy experiences. It got me very hopped up about the possibility of working in the foreign service, if I wasn't already hopped.
Finally, 'Y' is here. I have started The Schopenhauer Cure and it's pretty much what I expected, and I like thinking philosophically. In fact, I have long considered a philosophy reading project; maybe that will be next after Pulitzers and A-to-Z. Can you believe I'm on Y already?? At long last, the A-to-Z- project is winding down. I have even purchased Z and it's waiting on my bedside table. I got it as a real-life bricks-and-mortar Borders here so as not to have to wait.
Sunday, August 02, 2009
I souled the mountain
NOW FINISHED: Soul Mountain by Gao Xingjian
Well, 'X' is in the can. Despite what you may have heard, Soul Mountain is not particularly hard or arduous or even really that long -- it's 500 pages, but a quick moving, breathy dialogue, spaced-out printing 500 pages. There are some languorous passages as he travels through the mountain and river villages but they aren't long and they flow nicely. However, there is something undeniably literary about the book, for whatever that is worth.
I have been scrolling through the reviews on Goodreads, and they all seem to fall into one of two categories, either Wow-this-is-breathtaking-I've-never-read-anything-like-it-dreamlike-narration-identity-beauty or "Wtf, Nobel Prize committee? I'd rather be mass marketing." One reviewer commented on there that this book is good for "anyone tired of anti-Chinese rhetoric." I could get behind that. It opens one's eyes to the normalcy that exists everywhere, even places that "we" think are so exotic. It makes me think how much we all have in common, while also showing how two people can never really understand each other because they are so different. It also talks about various peoples of different cultures that many in the West lump together as one "Chinese" population.
The book is nothing if not a voyage of self-discovery for the author, the narrator(s), the constructed identities of those persons which may or may not be different identities, and possibly even the reader. It also makes me want to go hang out in some of these villages in search of the mystical (mythical?) Lingshan, even if there are nasty snakes hanging around there.
Well, 'X' is in the can. Despite what you may have heard, Soul Mountain is not particularly hard or arduous or even really that long -- it's 500 pages, but a quick moving, breathy dialogue, spaced-out printing 500 pages. There are some languorous passages as he travels through the mountain and river villages but they aren't long and they flow nicely. However, there is something undeniably literary about the book, for whatever that is worth.
I have been scrolling through the reviews on Goodreads, and they all seem to fall into one of two categories, either Wow-this-is-breathtaking-I've-never-read-anything-like-it-dreamlike-narration-identity-beauty or "Wtf, Nobel Prize committee? I'd rather be mass marketing." One reviewer commented on there that this book is good for "anyone tired of anti-Chinese rhetoric." I could get behind that. It opens one's eyes to the normalcy that exists everywhere, even places that "we" think are so exotic. It makes me think how much we all have in common, while also showing how two people can never really understand each other because they are so different. It also talks about various peoples of different cultures that many in the West lump together as one "Chinese" population.
The book is nothing if not a voyage of self-discovery for the author, the narrator(s), the constructed identities of those persons which may or may not be different identities, and possibly even the reader. It also makes me want to go hang out in some of these villages in search of the mystical (mythical?) Lingshan, even if there are nasty snakes hanging around there.
Thursday, July 16, 2009
Mr. X
NOW READING: Soul Mountain by Gao Xingjian
OK, I know. I KNOW that technically the name "Gao Xingjian" is really like "Xingjian Gao" in the way we here in the West would say our names (not my usual U.S. West, but the Western West, as opposed to not Asian, basically). But have you ever tried to find authors, plural, whose last names begin with X from among which to choose the 24th book of your A-to-Z Literary Blog Project? I daresay you have not!
The whole starts-with-X thing has always bugged me. One of my most gigantic pet peeves in life -- I'm talking right up there with "PIN n****r" and people who say they "don't have a choice" about shopping at Walmart -- is when there is a game, children's book, motivational poster, or other list where there is one word for each letter of the alphabet A through Z and then when they get to X there is NEVER an appropriate word/item for the list that actually starts with X, so they put in something like "eXtremely _____." It is totally cheating. The way I see it, if you want to do the whole gimmicky A-is-for..., B-is-for.... thing, then you damn well better either need an X-ray or a xylophone, or just don't make the list in the first place.
So I have been aware for a while of the difficulties presented by 'X' and I have allowed myself to read Gao Xingjian because he totally meets all the other qualifications (being an author I have wanted to read etc.) and also because he is so shelved under X and I certainly did not think about that back in 'G' time (hello Nadine!) so otherwise Gao would not have a chance. And he deserves a chance to have me read him, don't you think? Even if he is not a xylophone.
The only other options I found, by the way, were also Chinese last names that are actually Chinese first names. One was some mystery author and one was a woman who apparently goes by the one name, like Cher or Madonna. She could be better or even worse for my 'X' name credibility, depending on how you look at it.
OK, I know. I KNOW that technically the name "Gao Xingjian" is really like "Xingjian Gao" in the way we here in the West would say our names (not my usual U.S. West, but the Western West, as opposed to not Asian, basically). But have you ever tried to find authors, plural, whose last names begin with X from among which to choose the 24th book of your A-to-Z Literary Blog Project? I daresay you have not!
The whole starts-with-X thing has always bugged me. One of my most gigantic pet peeves in life -- I'm talking right up there with "PIN n****r" and people who say they "don't have a choice" about shopping at Walmart -- is when there is a game, children's book, motivational poster, or other list where there is one word for each letter of the alphabet A through Z and then when they get to X there is NEVER an appropriate word/item for the list that actually starts with X, so they put in something like "eXtremely _____." It is totally cheating. The way I see it, if you want to do the whole gimmicky A-is-for..., B-is-for.... thing, then you damn well better either need an X-ray or a xylophone, or just don't make the list in the first place.
So I have been aware for a while of the difficulties presented by 'X' and I have allowed myself to read Gao Xingjian because he totally meets all the other qualifications (being an author I have wanted to read etc.) and also because he is so shelved under X and I certainly did not think about that back in 'G' time (hello Nadine!) so otherwise Gao would not have a chance. And he deserves a chance to have me read him, don't you think? Even if he is not a xylophone.
The only other options I found, by the way, were also Chinese last names that are actually Chinese first names. One was some mystery author and one was a woman who apparently goes by the one name, like Cher or Madonna. She could be better or even worse for my 'X' name credibility, depending on how you look at it.
Wednesday, July 15, 2009
Of Kings and Eggs
NOW FINISHED: All the King's Men by Robert Penn Warren
I'm sure it is high time I pondered the relevance of the title All the King's Men. Now of course, we all can recite a little Humpty-Dumpty who had a great fall. And when you get to the end of Warren's book, the ways in which all of Willie Stark's men cannot put him together again are many and varied. Still, why that line in lieu of any others? Why a nursery rhyme at all? If I had a book group I might start the discussion by asking them these questions.
Speaking of book groups, I am jonesing for one right now. If I were settling anywhere I would start one. Instead I will just have to wait. This little blog of mine (I'm gonna let it shine) would be kind of like a book group, if anyone actually read it and commented on it. (Very few exceptions duly noted and appreciated.) Which means I clearly need to stimulate some discussion about books on here. I actually have misgivings about online book groups (see e.g. Infinite Summer) although they are not based on any particular bad experience. But I digress.
So all the king's men ... could not put Humpty together. I was thinking about why Robert Penn Warren (or any poet/writer/nursery rhyme composer) would liken a mighty politician/king's fall to a shattering egg, irrevocably damaged, as opposed to, you know, something that breaks but could be mended, at least a little. Then, I realized that I have a different question: Why is Humpty-Dumpty an egg? It never says that Humpty-Dumpty is an egg. In fact, it says that he is sitting on a wall. Since when do eggs go around sitting on walls?
A little Wikipedia action told me that the rhyme was presented as a riddle a couple centuries ago, a la "What falls off the wall and can never be put back together again." So, if the Humpty-Dumpty rhyme is a riddle, and the answer is that Humpty is an egg, and that is why he cannot be put back together again, I am somewhat back to my original question of why did the composer of the riddle rhyme invoke all the king's (horses and) men? What did that phrase "all the king's men" mean to a 17th-century nursery rhymer? Was it a common phrase about when something was tried to the utmost, or was it a genuine political allusion?
Furthermore, I read that a "Humpty-Dumpty" was an ale and brandy drink. Which I might have to try ordering next time I go to happy hour. And doesn't it make at least as much sense that it was about dropping your drink as about dropping an egg?
Now that I am thoroughly confused about what the phrase means, I still think about why RPW chose it. He was definitely thinking political, not egg, even though he says his novel is not about politics but merely set in politics. Oh how the mighty fall, etc. The interesting thing (to me) about Willie Stark is that I do not really think he changed all that much. A lot of commentary on the book goes on and on about how Willie of the noble intentions ends up just as corrupt as the next politician. I am not sure that is the case. (I would discuss this with my book group also.) I think Willie's handlers and hangers-on and minions are the ones who get corrupted, and begin to see Willie as someone who can give them something, be it a favor, or money, or power. With the exception of Sugar-Boy, who remains genuine. Dumb, but genuine, and not without his own special talents.
Willie, on the other hand, just seems to be more and more sure of how able he is to get things done, things he wants. He is more cocky than corrupt.
Highly highly highly recommend the book ... and currently am trying to figure out if I know anyone who's read it! As usual. At least Brian's reading this one with me, but now I've finished way ahead of him (he's working a lot, but I took a plane trip) so I have to wait a few hundred pages to have this conversation with him.
I'm sure it is high time I pondered the relevance of the title All the King's Men. Now of course, we all can recite a little Humpty-Dumpty who had a great fall. And when you get to the end of Warren's book, the ways in which all of Willie Stark's men cannot put him together again are many and varied. Still, why that line in lieu of any others? Why a nursery rhyme at all? If I had a book group I might start the discussion by asking them these questions.
Speaking of book groups, I am jonesing for one right now. If I were settling anywhere I would start one. Instead I will just have to wait. This little blog of mine (I'm gonna let it shine) would be kind of like a book group, if anyone actually read it and commented on it. (Very few exceptions duly noted and appreciated.) Which means I clearly need to stimulate some discussion about books on here. I actually have misgivings about online book groups (see e.g. Infinite Summer) although they are not based on any particular bad experience. But I digress.
So all the king's men ... could not put Humpty together. I was thinking about why Robert Penn Warren (or any poet/writer/nursery rhyme composer) would liken a mighty politician/king's fall to a shattering egg, irrevocably damaged, as opposed to, you know, something that breaks but could be mended, at least a little. Then, I realized that I have a different question: Why is Humpty-Dumpty an egg? It never says that Humpty-Dumpty is an egg. In fact, it says that he is sitting on a wall. Since when do eggs go around sitting on walls?
A little Wikipedia action told me that the rhyme was presented as a riddle a couple centuries ago, a la "What falls off the wall and can never be put back together again." So, if the Humpty-Dumpty rhyme is a riddle, and the answer is that Humpty is an egg, and that is why he cannot be put back together again, I am somewhat back to my original question of why did the composer of the riddle rhyme invoke all the king's (horses and) men? What did that phrase "all the king's men" mean to a 17th-century nursery rhymer? Was it a common phrase about when something was tried to the utmost, or was it a genuine political allusion?
Furthermore, I read that a "Humpty-Dumpty" was an ale and brandy drink. Which I might have to try ordering next time I go to happy hour. And doesn't it make at least as much sense that it was about dropping your drink as about dropping an egg?
Now that I am thoroughly confused about what the phrase means, I still think about why RPW chose it. He was definitely thinking political, not egg, even though he says his novel is not about politics but merely set in politics. Oh how the mighty fall, etc. The interesting thing (to me) about Willie Stark is that I do not really think he changed all that much. A lot of commentary on the book goes on and on about how Willie of the noble intentions ends up just as corrupt as the next politician. I am not sure that is the case. (I would discuss this with my book group also.) I think Willie's handlers and hangers-on and minions are the ones who get corrupted, and begin to see Willie as someone who can give them something, be it a favor, or money, or power. With the exception of Sugar-Boy, who remains genuine. Dumb, but genuine, and not without his own special talents.
Willie, on the other hand, just seems to be more and more sure of how able he is to get things done, things he wants. He is more cocky than corrupt.
Highly highly highly recommend the book ... and currently am trying to figure out if I know anyone who's read it! As usual. At least Brian's reading this one with me, but now I've finished way ahead of him (he's working a lot, but I took a plane trip) so I have to wait a few hundred pages to have this conversation with him.
Sunday, July 12, 2009
Just around the bend
NOW READING: All the King's Men by Robert Penn Warren
I am just liking this book so much more as I build my momentum into the home stretch. More and more great thoughts, quotable lines, and building to fever pitch of all the interpersonal relationships' fallout.
I like how narrator Jack has this really matter-of-fact and yet profound way of saying, in essence, "Wow we all screwed that up pretty much beyond belief."
I love me some Sadie Burke.
I'm not sure they make lines better than, "The Boss was dour as a teetotaling Scot."
I have definitely been impressed by the twists the plot has taken.
And the Twitch! It simply does not get any more awesome than the Twitch.
I officially recommend this book to you now, even though I have 100 pages left to go. (That is rare of me to do that. Sort of the parallel to my give-it-a-100-page-chance rule. Anything drastic could happen in 100 pages.)
"But if anything is certain it is that no story is ever over, for the story which we think is over is only a chapter in a story which will not be over, and it isn't the game that is over, it is just an inning, and that game has a lot more than nine innings. When the game stops it will be called on account of darkness. But it is a long day." -- p. 534
I am just liking this book so much more as I build my momentum into the home stretch. More and more great thoughts, quotable lines, and building to fever pitch of all the interpersonal relationships' fallout.
I like how narrator Jack has this really matter-of-fact and yet profound way of saying, in essence, "Wow we all screwed that up pretty much beyond belief."
I love me some Sadie Burke.
I'm not sure they make lines better than, "The Boss was dour as a teetotaling Scot."
I have definitely been impressed by the twists the plot has taken.
And the Twitch! It simply does not get any more awesome than the Twitch.
I officially recommend this book to you now, even though I have 100 pages left to go. (That is rare of me to do that. Sort of the parallel to my give-it-a-100-page-chance rule. Anything drastic could happen in 100 pages.)
"But if anything is certain it is that no story is ever over, for the story which we think is over is only a chapter in a story which will not be over, and it isn't the game that is over, it is just an inning, and that game has a lot more than nine innings. When the game stops it will be called on account of darkness. But it is a long day." -- p. 534
Thursday, July 09, 2009
"It was just where I went"
NOW READING: All the King's Men by Robert Penn Warren
This is one of those books I've been reading in fits and starts, but not because I want it to be that way. I am totally interested in it, I like it, and I want to devour it. I just seem to have too much going on and not enough laziness to my summer days to allow for reading it in longer stretches.
I totally think that long lazy summer stretches are the perfect way to read this novel. Perhaps this is in my mind at the moment because I am just finished reading about narrator Jack's summer romance, complete with porch swings, sultry swims and swan dives, plus a few dashed hopes.
Thematically, All the King's Men reminds me of War and Peace as it ponders the interconnectedness of mankind and history. Jack, the historical researcher, sees the ripple effects of men's actions, but he also senses a certain inevitability to it all. Even when it is not inevitable, it is out of our hands:
"And so my luck became my wisdom (as the luck of the damned human race becomes its wisdom and gets into the books and is taught in schools...)" -- p. 447
In addition to the bright jumble of melancholy that is human interaction and the ruminations on human history, Warren has delighted me here in the 400s with Jack's drive West. Specifically, his summation of what the West is.
"For West is where we all plan to go some day. It is where you go when the land gices out and the old-field pines encroach. It is where you go when you get the letter saying: Flee, all is discovered. It is where you go when you look down at the blade in your hand and the blood on it. It is where you go when you are told that you are a bubble on the tide of empire. It is where you go when you hear that thar's gold in them-thar hills. It is where you go to grow up with the country. It is where you go to spend your old age. Or it is just where you go." --pp. 405-406
I like reading a Southern writer's perspective on the West. The South is a mythical, misunderstood place too, just as the West is, full of legend and lore and history and mistakes and all sorts of other things. And I think both regions seem equally mysterious to some people who live in places like, you know, Long Island. I guess if nothing else, on some level the insular viewpoints of New Yorkers or New Englanders help the West to be that much more free and awesome. It's like their ignorance of things west of the Mississippi (or the Hudson) help fuel the frontier mentality that persists a little to this day. Even when you're escaping something, it takes courage to go West. It takes less courage to remain in your Long Island enclave for the eighth generation in a row.
At any rate, it is interesting to have a little bit about the West in this novel that had been completely Southern up to this point. As I have mentioned on this blog many a time, the South has seen way more than its fair share of excellent writers and stunning writing.
The strength of this book continues to be the way the narrator observes things in powerful sentences that make you feel both that only he could have stated the thought so well, but also that it captures what was on everyone's mind.
This is one of those books I've been reading in fits and starts, but not because I want it to be that way. I am totally interested in it, I like it, and I want to devour it. I just seem to have too much going on and not enough laziness to my summer days to allow for reading it in longer stretches.
I totally think that long lazy summer stretches are the perfect way to read this novel. Perhaps this is in my mind at the moment because I am just finished reading about narrator Jack's summer romance, complete with porch swings, sultry swims and swan dives, plus a few dashed hopes.
Thematically, All the King's Men reminds me of War and Peace as it ponders the interconnectedness of mankind and history. Jack, the historical researcher, sees the ripple effects of men's actions, but he also senses a certain inevitability to it all. Even when it is not inevitable, it is out of our hands:
"And so my luck became my wisdom (as the luck of the damned human race becomes its wisdom and gets into the books and is taught in schools...)" -- p. 447
In addition to the bright jumble of melancholy that is human interaction and the ruminations on human history, Warren has delighted me here in the 400s with Jack's drive West. Specifically, his summation of what the West is.
"For West is where we all plan to go some day. It is where you go when the land gices out and the old-field pines encroach. It is where you go when you get the letter saying: Flee, all is discovered. It is where you go when you look down at the blade in your hand and the blood on it. It is where you go when you are told that you are a bubble on the tide of empire. It is where you go when you hear that thar's gold in them-thar hills. It is where you go to grow up with the country. It is where you go to spend your old age. Or it is just where you go." --pp. 405-406
I like reading a Southern writer's perspective on the West. The South is a mythical, misunderstood place too, just as the West is, full of legend and lore and history and mistakes and all sorts of other things. And I think both regions seem equally mysterious to some people who live in places like, you know, Long Island. I guess if nothing else, on some level the insular viewpoints of New Yorkers or New Englanders help the West to be that much more free and awesome. It's like their ignorance of things west of the Mississippi (or the Hudson) help fuel the frontier mentality that persists a little to this day. Even when you're escaping something, it takes courage to go West. It takes less courage to remain in your Long Island enclave for the eighth generation in a row.
At any rate, it is interesting to have a little bit about the West in this novel that had been completely Southern up to this point. As I have mentioned on this blog many a time, the South has seen way more than its fair share of excellent writers and stunning writing.
The strength of this book continues to be the way the narrator observes things in powerful sentences that make you feel both that only he could have stated the thought so well, but also that it captures what was on everyone's mind.
Tuesday, June 23, 2009
Speaking of speakeasies...
NOW READING: All the King's Men by Robert Penn Warren
Not just about politics, All the King's Men is so far a whirlwind of hotels, speakeasies, hot days full of bothered crowds, and long drives through the Louisiana night into one scandal or another. It is also a bit of a study of who takes charge of the law, making a reader question the very nature of government, power, relationships, and how those things intertwine. Robert Penn Warren does not flinch at the wild nature of man, and I might add that he is the master of spinning a phrase that really captures the inner, conflicted essence of people who seek power as they try to figure out who they are.
It's thrillingly cynical about the law, which I rather enjoy:
"'No,' the Boss corrected, 'I'm not a lawyer. I know some law. In fact, I know a lot of law. But I'm not a lawyer. That's why I can see what the law is like. It's like a single-bed blanket on a double bed and three folks in the bed and a cold night. There ain't ever enough blanket to cover the case, no matter how much pulling and hauling, and somebody is always going to nigh catch pneumonia. Hell, the law is like the pants you bought last year for a growing boy, but it is always this year and the seams are popped and the shankbone's to the breeze. The law is always too short and too tight for growing humankind...'" - p. 204
On that note, and thinking about the very concept of a speakeasy, I must say that I still cannot for the love of all that is holy believe that there was ever Prohibition. Ever. Just, no. And by the way I wish those who refuse to listen to the "Legalize It" movement to let marijuana be legal would clue into the ridiculousnes, too.
Not just about politics, All the King's Men is so far a whirlwind of hotels, speakeasies, hot days full of bothered crowds, and long drives through the Louisiana night into one scandal or another. It is also a bit of a study of who takes charge of the law, making a reader question the very nature of government, power, relationships, and how those things intertwine. Robert Penn Warren does not flinch at the wild nature of man, and I might add that he is the master of spinning a phrase that really captures the inner, conflicted essence of people who seek power as they try to figure out who they are.
It's thrillingly cynical about the law, which I rather enjoy:
"'No,' the Boss corrected, 'I'm not a lawyer. I know some law. In fact, I know a lot of law. But I'm not a lawyer. That's why I can see what the law is like. It's like a single-bed blanket on a double bed and three folks in the bed and a cold night. There ain't ever enough blanket to cover the case, no matter how much pulling and hauling, and somebody is always going to nigh catch pneumonia. Hell, the law is like the pants you bought last year for a growing boy, but it is always this year and the seams are popped and the shankbone's to the breeze. The law is always too short and too tight for growing humankind...'" - p. 204
On that note, and thinking about the very concept of a speakeasy, I must say that I still cannot for the love of all that is holy believe that there was ever Prohibition. Ever. Just, no. And by the way I wish those who refuse to listen to the "Legalize It" movement to let marijuana be legal would clue into the ridiculousnes, too.
Sunday, June 07, 2009
NOW READING: American Diplomacy, 1900-1950 by George F. Kennan
NOW FINISHED: Julian by Gore Vidal
Julian is stunning and awesome. Perhaps I am just being a snob when I am sometimes surprised that I have never even heard of a book and then it turns out to be amazing and I want everyone to read it. I shouldn't be, though, since often when the masses like something it is less than spectacular. (I won't name any hideous, incredibly obvious examples that are popular at the moment, although I do think it would be funny if people searching for her or her trashtracular crap series were to come across my blog instead. Ha!)
Not usually a fan of historical fiction, I was drawn to Julian because I had decided to finally read Gore Vidal and I liked the idea of the plot: a Roman emperor attempting to squelch the wacky upstart religion of Christianity before it thoroughly took hold. I now plan to read more Gore. He plunges you into this old world much like Umberto Eco does in The Name of the Rose, perhaps even better. Despite the fact that I and many others born in the 20th century are unfamiliar with much of Greek and Roman history, the book is not at all off-putting, and you learn all about the gods and religions, the geography, and the goings on in the politics of the empire without ever being confused or feeling like you are having to learn history in order to read your book. You also learn who's the crazy cult magician, who means well, and who is just the empire drunk. It's good stuff.
Stirring, funny, philosophical, and a compelling drama as well, this novel is not to be missed.
Soon we will be moving on to 'W' -- another political novel! But my brief detour into the non-fiction and non-blog-project American Diplomacy is because I am taking the Foreign Service exam in a few days (I know, yay!) and I was reading a study guide of practice questions that asked about George Kennan's such-and-such political theory and I was like, "Who?" and then later that day while packing up our apartment I discovered that his book was among the paperbacks in the inherited pile I got from Grandma's house after she died at the end of my first year of law school, which pile has been waiting patiently on my bottom shelf, hidden and overshadowed (literally) by law school books for two years. So clearly that was a cosmic sign that I should read that really quick before moving on to All The King's Men!
NOW FINISHED: Julian by Gore Vidal
Julian is stunning and awesome. Perhaps I am just being a snob when I am sometimes surprised that I have never even heard of a book and then it turns out to be amazing and I want everyone to read it. I shouldn't be, though, since often when the masses like something it is less than spectacular. (I won't name any hideous, incredibly obvious examples that are popular at the moment, although I do think it would be funny if people searching for her or her trashtracular crap series were to come across my blog instead. Ha!)
Not usually a fan of historical fiction, I was drawn to Julian because I had decided to finally read Gore Vidal and I liked the idea of the plot: a Roman emperor attempting to squelch the wacky upstart religion of Christianity before it thoroughly took hold. I now plan to read more Gore. He plunges you into this old world much like Umberto Eco does in The Name of the Rose, perhaps even better. Despite the fact that I and many others born in the 20th century are unfamiliar with much of Greek and Roman history, the book is not at all off-putting, and you learn all about the gods and religions, the geography, and the goings on in the politics of the empire without ever being confused or feeling like you are having to learn history in order to read your book. You also learn who's the crazy cult magician, who means well, and who is just the empire drunk. It's good stuff.
Stirring, funny, philosophical, and a compelling drama as well, this novel is not to be missed.
Soon we will be moving on to 'W' -- another political novel! But my brief detour into the non-fiction and non-blog-project American Diplomacy is because I am taking the Foreign Service exam in a few days (I know, yay!) and I was reading a study guide of practice questions that asked about George Kennan's such-and-such political theory and I was like, "Who?" and then later that day while packing up our apartment I discovered that his book was among the paperbacks in the inherited pile I got from Grandma's house after she died at the end of my first year of law school, which pile has been waiting patiently on my bottom shelf, hidden and overshadowed (literally) by law school books for two years. So clearly that was a cosmic sign that I should read that really quick before moving on to All The King's Men!
Saturday, May 30, 2009
"I could still...read Turgenev": help me identify this quote please thanks
From the Totally Random Files...For those of you who don't know (really?) I have a tendency to jot down things I like/want to remember/want to revisit later. These days, most of this "jotting" happens electronically, on my Google Desktop or in my cell phone. But, there are still many scraps of paper and notepads from back in the day. I might add that I have been doing a good job of decluttering and getting the appropriate To Do things and reminders onto Goodreads, Netflix, my Google calendar, what have you.
Today, as we pack up the Brooklyn crib, I am stymied by something I clearly wrote down years ago. Here's what is says:
"'I could still travel, change jobs, read Turgenev. Any kind of love was possible.' - p. 314"
Now, I KNOW: why didn't I write the title? I suspect I was using the card on which this was written AS a bookmark and meant to transfer the whole thing to a notebook, duly citing the sources, within days if not minutes, though I clearly did not do that. The thing is, now I really want to know whence this quote comes. Particularly because I have now read Turgenev (as the 'T' author in my A-to-Z literary blog project), so that's fun, but also because it's bugging me.
Clues: it has to be from years ago because the card on the back of which this is written is from Euro Pane Bakery in Pasadena. Assuming I read the mystery book (not that kind of mystery book) before leaving L.A. it had to be out before end of 2002, latest. It sounds non-fictiony if not memoir/self-helpy. And there are two other things written (smaller, much less prominently) on the other side of the card: "We don't talk anymore. There is too much to say." - p. 412 And "There is a beauty in the world, though it's harsher than we ever expect it to be." - [page number indecipherable]. It is probable that all three quotes from the same book but I can't guarantee it.
It could be Elizabeth Berg, but if so I'm definitely not placing which one.
Anyone?
Today, as we pack up the Brooklyn crib, I am stymied by something I clearly wrote down years ago. Here's what is says:
"'I could still travel, change jobs, read Turgenev. Any kind of love was possible.' - p. 314"
Now, I KNOW: why didn't I write the title? I suspect I was using the card on which this was written AS a bookmark and meant to transfer the whole thing to a notebook, duly citing the sources, within days if not minutes, though I clearly did not do that. The thing is, now I really want to know whence this quote comes. Particularly because I have now read Turgenev (as the 'T' author in my A-to-Z literary blog project), so that's fun, but also because it's bugging me.
Clues: it has to be from years ago because the card on the back of which this is written is from Euro Pane Bakery in Pasadena. Assuming I read the mystery book (not that kind of mystery book) before leaving L.A. it had to be out before end of 2002, latest. It sounds non-fictiony if not memoir/self-helpy. And there are two other things written (smaller, much less prominently) on the other side of the card: "We don't talk anymore. There is too much to say." - p. 412 And "There is a beauty in the world, though it's harsher than we ever expect it to be." - [page number indecipherable]. It is probable that all three quotes from the same book but I can't guarantee it.
It could be Elizabeth Berg, but if so I'm definitely not placing which one.
Anyone?
Thursday, May 28, 2009
Vast old empires and republics
NOW FINISHED: At the Foot of the Blue Mountains: Stories by Tajik Authors
NOW READING: Julian by Gore Vidal
Because I am currently totally interested in all things Tajikistan, that's why! And the book was pretty good, especially for a collection of short stories. I was looking for Tajik literature -- which by the way is hard to find, for reasons I shall discuss -- because I am very much seeking permission from the universe to travel to Tajikistan this August on a volunteer trip. It is hovering on the line between impossible and likely right now. I need to just make it so. But I need that permission.
So one of the problems is that the old Tajik Persian-derived literary heritage was sort of eradicated (I know, how can something be "sort of" eradicated? but you'll see that's my point) during the Soviet era. But it was mostly a language thing. And it wasn't even Farsi and Tajik (which is similar to Farsi) language books but Arabic books that were destroyed/confiscated, because the Tajiks had been invaded by Arabs long before Soviets. The Soviets were trying to get rid of Arabic language to standardize the Cyrillic alphabet. Quite a mess, of course, but then here in the U.S. people also tend to get bitten by the one-official-government-language bug pretty often, now don't they?
However, since there was a lot of oral poetry in said Tajik Persian-derived literary heritage, it is not actually gone and is mentioned a lot in At the Foot of the Blue Mountains. I really like this book. It is quite the good little introduction to many things Tajikistan. It contains a sampling of twentieth century stories and from authors born in various decades, but it was published in the 1980s so it still does not slam anything Russian or Soviet at all. However, a Tajik identity and the lifestyle there totally come through. There were several very interesting stories and only one or two duds.
Anyway, so I read that. And now I am on to 'V' - for Vidal! He is definitely one it is good to finally read after always hearing about him. The book, Julian, is about the 4th-century Roman emperor and his attempts to get rid of that wacky, newfangled religion that was rearing its head everywhere (Christianity). Normally I'm not one for historical fiction -- ugh -- but I had little choice with ol' Gore V. as that seems to be his specialty. Plus this one is a pretty obscure person and definitely snarky about the religious stuff -- fun!
In other literary news, for those of you who were jealous back when I was reading Infinite Jest and swore to yourselves that you, too, would tackle DFW's tome, this summer is your chance!
NOW READING: Julian by Gore Vidal
Because I am currently totally interested in all things Tajikistan, that's why! And the book was pretty good, especially for a collection of short stories. I was looking for Tajik literature -- which by the way is hard to find, for reasons I shall discuss -- because I am very much seeking permission from the universe to travel to Tajikistan this August on a volunteer trip. It is hovering on the line between impossible and likely right now. I need to just make it so. But I need that permission.
So one of the problems is that the old Tajik Persian-derived literary heritage was sort of eradicated (I know, how can something be "sort of" eradicated? but you'll see that's my point) during the Soviet era. But it was mostly a language thing. And it wasn't even Farsi and Tajik (which is similar to Farsi) language books but Arabic books that were destroyed/confiscated, because the Tajiks had been invaded by Arabs long before Soviets. The Soviets were trying to get rid of Arabic language to standardize the Cyrillic alphabet. Quite a mess, of course, but then here in the U.S. people also tend to get bitten by the one-official-government-language bug pretty often, now don't they?
However, since there was a lot of oral poetry in said Tajik Persian-derived literary heritage, it is not actually gone and is mentioned a lot in At the Foot of the Blue Mountains. I really like this book. It is quite the good little introduction to many things Tajikistan. It contains a sampling of twentieth century stories and from authors born in various decades, but it was published in the 1980s so it still does not slam anything Russian or Soviet at all. However, a Tajik identity and the lifestyle there totally come through. There were several very interesting stories and only one or two duds.
Anyway, so I read that. And now I am on to 'V' - for Vidal! He is definitely one it is good to finally read after always hearing about him. The book, Julian, is about the 4th-century Roman emperor and his attempts to get rid of that wacky, newfangled religion that was rearing its head everywhere (Christianity). Normally I'm not one for historical fiction -- ugh -- but I had little choice with ol' Gore V. as that seems to be his specialty. Plus this one is a pretty obscure person and definitely snarky about the religious stuff -- fun!
In other literary news, for those of you who were jealous back when I was reading Infinite Jest and swore to yourselves that you, too, would tackle DFW's tome, this summer is your chance!
Thursday, May 21, 2009
With apologies to Mr. Chatfield
NOW FINISHED: The Centaur by John Updike
So, it's called The Centaur because the entire book is an allusion to the Greek mythological race of half-horse half-people, which myth I have apparently entirely forgotten. In fact, as I went along reading the book, there were a couple of times when Updike blatantly told a magically real encounter between two characters and I knew this, say, girls' coach/p.e. teacher was supposed to represent a mythological character. It was totally spelled out. Not until the end of the book did I come across an index of mythological characters to whom Updike had merely alluded throughout the book, and the pages on which they appeared -- there were lots. The index contained a list of names about fifty times longer than the list I would have written of mythological characters appearing in the novel.
OK, so now that we know I had absolutely zero idea of what was going on in the subtext, how was the actual text of the book? Not bad. A little weird at first but after getting more comfortable with the characters it's a much better experience. It's essentially three days in the life of this father and son, with lots of small-town drama, hints of Updike's long-simmering love for New York City above all other locales, a keen understanding of what goes through the minds of high-school students and faculty, and plenty of social commentary. But it's also a totally novelly novel, in that early twentieth century way (i.e. when the mindless churned-out crap fiction was still pulp).
Updike, like Forster before him in this A-to-Z blog project of mine, has an uncanny way of writing along, you know, telling the story, lah-di-dah, and then BAM! He hits you with an amazingly well written line and you think, Ahhh, this is why he's a famous and well-renowned writer whose praises are regularly sung.
Next up, V, another author who seems in my head to be of the same ilk as Updike, for whatever reason. I'm currently pausing from the project as I read At the Foot of the Blue Mountains: Stories by Tajik Authors. This is inspired by a trip to Tajikistan in August that I really, really, really want to do with Habitat for Humanity and which I am still pursuing but about which I am losing more hope by the minute. I think Mr. Centaur Biology Teacher would have a thing or two to say to me about that loss of hope, actually.
In summary, The Centaur is sort of like Ulysses meets Breaking Bad.
And I want to become smarter and then read it again. But I totally respect that Updike a)just writes the hell out of it anyway, without stopping to explain every last thing and b)writes such a great simple story, too, that you have to be smarter than a lot of people to even realize that you need to get depressed about everything you're missing.
So, it's called The Centaur because the entire book is an allusion to the Greek mythological race of half-horse half-people, which myth I have apparently entirely forgotten. In fact, as I went along reading the book, there were a couple of times when Updike blatantly told a magically real encounter between two characters and I knew this, say, girls' coach/p.e. teacher was supposed to represent a mythological character. It was totally spelled out. Not until the end of the book did I come across an index of mythological characters to whom Updike had merely alluded throughout the book, and the pages on which they appeared -- there were lots. The index contained a list of names about fifty times longer than the list I would have written of mythological characters appearing in the novel.
OK, so now that we know I had absolutely zero idea of what was going on in the subtext, how was the actual text of the book? Not bad. A little weird at first but after getting more comfortable with the characters it's a much better experience. It's essentially three days in the life of this father and son, with lots of small-town drama, hints of Updike's long-simmering love for New York City above all other locales, a keen understanding of what goes through the minds of high-school students and faculty, and plenty of social commentary. But it's also a totally novelly novel, in that early twentieth century way (i.e. when the mindless churned-out crap fiction was still pulp).
Updike, like Forster before him in this A-to-Z blog project of mine, has an uncanny way of writing along, you know, telling the story, lah-di-dah, and then BAM! He hits you with an amazingly well written line and you think, Ahhh, this is why he's a famous and well-renowned writer whose praises are regularly sung.
Next up, V, another author who seems in my head to be of the same ilk as Updike, for whatever reason. I'm currently pausing from the project as I read At the Foot of the Blue Mountains: Stories by Tajik Authors. This is inspired by a trip to Tajikistan in August that I really, really, really want to do with Habitat for Humanity and which I am still pursuing but about which I am losing more hope by the minute. I think Mr. Centaur Biology Teacher would have a thing or two to say to me about that loss of hope, actually.
In summary, The Centaur is sort of like Ulysses meets Breaking Bad.
And I want to become smarter and then read it again. But I totally respect that Updike a)just writes the hell out of it anyway, without stopping to explain every last thing and b)writes such a great simple story, too, that you have to be smarter than a lot of people to even realize that you need to get depressed about everything you're missing.
Thursday, April 23, 2009
Significance
now finished: Fathers and Sons by Ivan Turgenev
This was a quick read (unlike many a Russian). While it may seem simple, it definitely has a lot of statements about humanity, families, politics, generations, interpersonal relationships, and the like. Those are never as simple as they seem, of course.
It's funny (now, to me) that this novel caused such controversy at the time. Older conservatives thought Turgenev was mocking the older generation whose time had come and gone, and putting the young radical on a pedestal. Younger radicals thought he made a caricature of the young whippersnapper who thought he knew better than everyone and hated everything around him. Turgenev himself said he wasn't quite doing either and had mixed feelings about the times that were a-changin'. For these reasons, we could all obviously get introspective and analytical while reading the novel.
Bazarov and Arkadii (mostly Bazarov) get bored visiting the parents' countryside peasant-laden farms. It sounds like a nice idea, Bazarov muses, to live that idyllic life with solitude and all, "but no--you're consumed by boredom. One wants to come into contact with people, if only to criticize them, but at least to come into contact with them."
See, how can I fully dislike Bazarov, when I am so much like him? Not that I wouldn't rather be more like Arkadii, whose reply is:
"One ought to organize one's life so that every moment in it is significant." -- p. 134
The only thing I didn't like about reading this was that occasionally the language got that forced feel it gets when you just know the original is not quite translatable. One of my goals is to learn Russian so that I can read all the fantastic Russian literature in the original language. I kind of want that to be my first post-law school project. Wouldn't mind taking a job in Moscow, either, come to think of it.
Young Bazarov realizes himself toward the end that the jig is up. Basically, he may have some right ideas, and some of his skills may even save people, but being a jerk who's incapable of some soul-searching never helped anyone. He learns that lesson a bit too late.
Thank you for the invitation,Hofstra Anna Sergeevna, and for your flattering estimation of my conversational talents. But I think I've already been moving in a sphere that isn't my own for too long. Flying fish can stay aloft for a while, but sonner or later they have to splash back into the water. Allow me to swim in my own element, too. -- p. 191
This was a quick read (unlike many a Russian). While it may seem simple, it definitely has a lot of statements about humanity, families, politics, generations, interpersonal relationships, and the like. Those are never as simple as they seem, of course.
It's funny (now, to me) that this novel caused such controversy at the time. Older conservatives thought Turgenev was mocking the older generation whose time had come and gone, and putting the young radical on a pedestal. Younger radicals thought he made a caricature of the young whippersnapper who thought he knew better than everyone and hated everything around him. Turgenev himself said he wasn't quite doing either and had mixed feelings about the times that were a-changin'. For these reasons, we could all obviously get introspective and analytical while reading the novel.
Bazarov and Arkadii (mostly Bazarov) get bored visiting the parents' countryside peasant-laden farms. It sounds like a nice idea, Bazarov muses, to live that idyllic life with solitude and all, "but no--you're consumed by boredom. One wants to come into contact with people, if only to criticize them, but at least to come into contact with them."
See, how can I fully dislike Bazarov, when I am so much like him? Not that I wouldn't rather be more like Arkadii, whose reply is:
"One ought to organize one's life so that every moment in it is significant." -- p. 134
The only thing I didn't like about reading this was that occasionally the language got that forced feel it gets when you just know the original is not quite translatable. One of my goals is to learn Russian so that I can read all the fantastic Russian literature in the original language. I kind of want that to be my first post-law school project. Wouldn't mind taking a job in Moscow, either, come to think of it.
Young Bazarov realizes himself toward the end that the jig is up. Basically, he may have some right ideas, and some of his skills may even save people, but being a jerk who's incapable of some soul-searching never helped anyone. He learns that lesson a bit too late.
Thank you for the invitation,
Thursday, April 16, 2009
Century Clubs and Beetle Gazing
now reading: Fathers and Sons by Ivan Turgenev
When I used to have time to read a lot of books, especially when I worked at Borders and would start books for a million different reasons including being asked to read them by other people for quasi-professional reasons (e.g. getting more free books from the publishers' marketing reps), I needed to come up with a way to give a book a fair shake before throwing it across the room. Yes, it is wonderful and fabulous when a book hooks you on from the first page, but then again, heroin hooks you from the first "page," too, doesn't it? And we see how well that turns out. Perhaps an acquired taste (coffee, beer, marijuana) can be better or at least less destructive.
There is also the sheer length of some books to consider. Do you really know on page ten of Moby Dick what you are going to ultimately think about it? Let alone War and Peace or Infinite Jest. You might already like them or dislike them at that point, but you cannot yet fully understand/appreciate them. At such a fraction of the whole I would be uncomfortable rejecting a book. And we cannot forget either books such as The Corrections. That book starts out weird, and I've had quite a few people tell me they started it and "couldn't get into it" or some such thing. But the first -- I forget how many, twenty? thirty? more? -- pages are in fact "weird" but there is a REASON and it is so genius and I might add part of the point of that magnificent book. Like, part of the point so much that I can't explain why it has to start that way without ruining something for you when you read it. I sometimes wonder if some asshats on the Pulitzer committee that year "couldn't get into it" and that's why they mistakenly awarded the Pulitzer to Empire Falls instead?
But how much is enough of a chance to give a book I hate? I eventually settled on the 100 pages rule. If, after a hundred pages, I really do not like the book and can see no redeeming qualities in it and truly do not want to waste my life finishing it, then I am allowed to throw it across the room. Most recently I did this with Alice Sebold's second novel, The Almost Moon, or, as I prefer to think of it, The Almost Book Worth Reading. I actually got further than 100 pages with that one, but it just kept getting worse, actually. Note that the completion of 100 pages is a necessary but not sufficient requirement. There may be other overriding reasons that compel me to finish a book or for which I will consider going on after 100 pages. Most recently this happened with The Puttermesser Papers, because I had unfortunately and terribly misguidedly chosen Cynthia Ozick for my 'O' author in my A-to-Z Literary Blog Project and so it was Too Late. UGH.
The point is that because of my 100 pages rule, I have decided that 100 pages is also a good time point at which to reflect on what I think of the book I'm reading here on the blog. And it just so happens that yesterday I got to page 100 in Fathers and Sons.
I am reading it quickly -- but it goes quickly. It also REALLY makes me want to learn Russian, because as is generally the case when I read Russian authors, I am so aware I am reading a translation. That was the less the case with War and Peace than others, because I guess in order to publish a translation of War and Peace you do have to be damn good, but even then there were moments. It's just bound to happen because of the patronymics and the way the language is used differently to talk to different people and such. I totally think learning Russian is going to be one of my first post-law school projects.
So in Fathers and Sons we've got Arkadii and his good friend Bazarov -- or is he such a good friend? -- hanging out at Arkadii's father's country estate. Bazarov is basically telling all the old guys, like the father and uncle, that they are outdated and have no idea what's up with the philosophical and political realities of the day. Bazarov is a nihilist, and Arkadii is trying to be a nihilist to be as cool as his friend, and the father and uncle are a mix of baffled and annoyed by this young whippersnapper who does not appreciate anything (including art and nature), and the whole scenario really shows us that generations have always fought with the generation before and the more things change -- well, you know the rest.
"In earlier times, young people had to study -- they didn't want to be taken for ignoramuses, so they had to work hard whether they liked it or not. But now one just has to say, 'Everything on earth is absurd!' and the deed is done -- young people are overjoyed. In fact, they were simply dolts before, whereas now they've suddenly become nihilists." --p. 56
I've been considering going to spend some time in Phoenix soon, what with the end of law school and not having a job or money to pay the rent in New York or any idea what to do next. Basically, I might totally be like Arkadii Kirsanov a mere few weeks from now: returning home to the parents' pad with all my worldly, educated, big city ideas but clearly not able to do anything with them.
The friend, Bazarov, is kind of a jackass. And if Brian and I go to Phoenix, I won't be bringing a jackass. In fact, for us the roles might be reversed: I might be more of a nihilist (and/or more of a pessimistic dolt) than Brian is. But Bazarov is funny, despite his pretense of not caring about anything and being above it all. He is a scientist becoming a doctor and he likes to wander around the forest examining trees and cutting open frogs. That is more important to him than learning about people and what they feel -- and certainly more important than love or any silly notions of a soul. Things might change after page 100; they are spending quite a bit of time with the beautiful Mrs. Odintsov... but for the moment, he still feels this way.
"And what's all this about mysterious relationships between men and women? We physiologists know what these relationships are. You study the anatomy of the eye: where does that enigmatic gaze, as you put it, come from? The rest is all romanticism, nonsense, aesthetic garbage. We'd be much better off going and looking at the beetle." -- p.34
So what about y'all? Do you stop books you have started? Do you have any guidelines for doing so? Have you experienced the ultimate satisfaction of throwing a book across the room? (Which can also be done at the end of a book, of course.) Do tell!
When I used to have time to read a lot of books, especially when I worked at Borders and would start books for a million different reasons including being asked to read them by other people for quasi-professional reasons (e.g. getting more free books from the publishers' marketing reps), I needed to come up with a way to give a book a fair shake before throwing it across the room. Yes, it is wonderful and fabulous when a book hooks you on from the first page, but then again, heroin hooks you from the first "page," too, doesn't it? And we see how well that turns out. Perhaps an acquired taste (coffee, beer, marijuana) can be better or at least less destructive.
There is also the sheer length of some books to consider. Do you really know on page ten of Moby Dick what you are going to ultimately think about it? Let alone War and Peace or Infinite Jest. You might already like them or dislike them at that point, but you cannot yet fully understand/appreciate them. At such a fraction of the whole I would be uncomfortable rejecting a book. And we cannot forget either books such as The Corrections. That book starts out weird, and I've had quite a few people tell me they started it and "couldn't get into it" or some such thing. But the first -- I forget how many, twenty? thirty? more? -- pages are in fact "weird" but there is a REASON and it is so genius and I might add part of the point of that magnificent book. Like, part of the point so much that I can't explain why it has to start that way without ruining something for you when you read it. I sometimes wonder if some asshats on the Pulitzer committee that year "couldn't get into it" and that's why they mistakenly awarded the Pulitzer to Empire Falls instead?
But how much is enough of a chance to give a book I hate? I eventually settled on the 100 pages rule. If, after a hundred pages, I really do not like the book and can see no redeeming qualities in it and truly do not want to waste my life finishing it, then I am allowed to throw it across the room. Most recently I did this with Alice Sebold's second novel, The Almost Moon, or, as I prefer to think of it, The Almost Book Worth Reading. I actually got further than 100 pages with that one, but it just kept getting worse, actually. Note that the completion of 100 pages is a necessary but not sufficient requirement. There may be other overriding reasons that compel me to finish a book or for which I will consider going on after 100 pages. Most recently this happened with The Puttermesser Papers, because I had unfortunately and terribly misguidedly chosen Cynthia Ozick for my 'O' author in my A-to-Z Literary Blog Project and so it was Too Late. UGH.
The point is that because of my 100 pages rule, I have decided that 100 pages is also a good time point at which to reflect on what I think of the book I'm reading here on the blog. And it just so happens that yesterday I got to page 100 in Fathers and Sons.
I am reading it quickly -- but it goes quickly. It also REALLY makes me want to learn Russian, because as is generally the case when I read Russian authors, I am so aware I am reading a translation. That was the less the case with War and Peace than others, because I guess in order to publish a translation of War and Peace you do have to be damn good, but even then there were moments. It's just bound to happen because of the patronymics and the way the language is used differently to talk to different people and such. I totally think learning Russian is going to be one of my first post-law school projects.
So in Fathers and Sons we've got Arkadii and his good friend Bazarov -- or is he such a good friend? -- hanging out at Arkadii's father's country estate. Bazarov is basically telling all the old guys, like the father and uncle, that they are outdated and have no idea what's up with the philosophical and political realities of the day. Bazarov is a nihilist, and Arkadii is trying to be a nihilist to be as cool as his friend, and the father and uncle are a mix of baffled and annoyed by this young whippersnapper who does not appreciate anything (including art and nature), and the whole scenario really shows us that generations have always fought with the generation before and the more things change -- well, you know the rest.
"In earlier times, young people had to study -- they didn't want to be taken for ignoramuses, so they had to work hard whether they liked it or not. But now one just has to say, 'Everything on earth is absurd!' and the deed is done -- young people are overjoyed. In fact, they were simply dolts before, whereas now they've suddenly become nihilists." --p. 56
I've been considering going to spend some time in Phoenix soon, what with the end of law school and not having a job or money to pay the rent in New York or any idea what to do next. Basically, I might totally be like Arkadii Kirsanov a mere few weeks from now: returning home to the parents' pad with all my worldly, educated, big city ideas but clearly not able to do anything with them.
The friend, Bazarov, is kind of a jackass. And if Brian and I go to Phoenix, I won't be bringing a jackass. In fact, for us the roles might be reversed: I might be more of a nihilist (and/or more of a pessimistic dolt) than Brian is. But Bazarov is funny, despite his pretense of not caring about anything and being above it all. He is a scientist becoming a doctor and he likes to wander around the forest examining trees and cutting open frogs. That is more important to him than learning about people and what they feel -- and certainly more important than love or any silly notions of a soul. Things might change after page 100; they are spending quite a bit of time with the beautiful Mrs. Odintsov... but for the moment, he still feels this way.
"And what's all this about mysterious relationships between men and women? We physiologists know what these relationships are. You study the anatomy of the eye: where does that enigmatic gaze, as you put it, come from? The rest is all romanticism, nonsense, aesthetic garbage. We'd be much better off going and looking at the beetle." -- p.34
So what about y'all? Do you stop books you have started? Do you have any guidelines for doing so? Have you experienced the ultimate satisfaction of throwing a book across the room? (Which can also be done at the end of a book, of course.) Do tell!
Tuesday, April 14, 2009
Still more evidence that I need to give Faulkner another chance
now finished: Lie Down in Darkness by William Styron
now reading: Fathers and Sons by Ivan Turgenev
The word, I believe, is "wow."
My boy Styron is a fantastic writer, compelling storyteller, deep thinker, and furthermore, I think he was a really insightful and beautiful person! That part kind of snuck up on me at the end of the book, but this man was a thinker and a good soul. I want to be his friend!
There are a whole bunch of things I liked, but I will say one of the things I keep thinking about as I reflect is that this is exactly the kind of book I'd been hoping to find when I embarked upon this project. I wasn't looking for another War and Peace, Infinite Jest, or Moby Dick -- you know, something that I knew would be Great. And I certainly wasn't looking for the likes of Cynthia Ozick's The Puttermesser Papers -- something I'd have to continue to wonder why anyone found it great. I was looking to just read good books, and especially to be delighted to have finally read authors I'd neglected far too long. The difference between Styron and the likes of Umberto Eco and Truman Capote is that I've heard SO MUCH about The Name of the Rose and In Cold Blood, but Styron is a bit less mainstream, somehow. Not that that matters. I don't know, I can't explain it. Let's just say that 'S' = success!
Styron makes me think about a few things I've previously considered. One is place as it relates to writing. I often wonder how much my own personal geography comes out in my writing; I don't see myself as a Tony Hillerman/Edward Abbey/Terry Tempest Williams type in my Southwesternness, but maybe I am? Then again, I have been out of Arizona almost as long as I was there. But then again again, doesn't it always stick with me?
The South has long had an obviously strong, notable, controversial sense of place and self in the U.S., not to mention a slew of amazing writers. In the last part of Lie Down in Darkness the action moves to New York and what happens to Peyton there. Now, if I have not yet been clear on this point, I relate to the tragic figure of Peyton. I've babbled about her father Milton, but Peyton is really where it's at. After all, she has to suffer the effects of her totally screwed up parents. It was in her wedding and in the New York pages I really came to appreciate how much like her I could be. And, I like how Styron via Peyton calls out the New Yorkers on their totally insular New Yorkerness, asking them why they have to be so bigoted against the South and totally closed to the idea that it could rise from its dark and mighty problems, which are still quite recent, into a position of strong and mighty progress.
Styron matter-of-factly calls New York (ers) "provincial and myopic." This caused me to cheer, to pretty much weep with joy.
So, geography, self, progress, and how they interrelate -- we get all this, plus soap operaesque drama and beautiful descriptions. What's not to love?
I am definitely eager to read more Styron. Meanwhile, of course, I'm on 'T' and am happily back in that other region of the world, besides the U.S. South, that has produced ridiculous amounts of amazing writers: Russia.
Which means I'm back to that old familiar problem of really wanting to learn Russian, that I may read some of the world's most amazing literature in the original language. This just might be the year I embark upon that goal.
now reading: Fathers and Sons by Ivan Turgenev
The word, I believe, is "wow."
My boy Styron is a fantastic writer, compelling storyteller, deep thinker, and furthermore, I think he was a really insightful and beautiful person! That part kind of snuck up on me at the end of the book, but this man was a thinker and a good soul. I want to be his friend!
There are a whole bunch of things I liked, but I will say one of the things I keep thinking about as I reflect is that this is exactly the kind of book I'd been hoping to find when I embarked upon this project. I wasn't looking for another War and Peace, Infinite Jest, or Moby Dick -- you know, something that I knew would be Great. And I certainly wasn't looking for the likes of Cynthia Ozick's The Puttermesser Papers -- something I'd have to continue to wonder why anyone found it great. I was looking to just read good books, and especially to be delighted to have finally read authors I'd neglected far too long. The difference between Styron and the likes of Umberto Eco and Truman Capote is that I've heard SO MUCH about The Name of the Rose and In Cold Blood, but Styron is a bit less mainstream, somehow. Not that that matters. I don't know, I can't explain it. Let's just say that 'S' = success!
Styron makes me think about a few things I've previously considered. One is place as it relates to writing. I often wonder how much my own personal geography comes out in my writing; I don't see myself as a Tony Hillerman/Edward Abbey/Terry Tempest Williams type in my Southwesternness, but maybe I am? Then again, I have been out of Arizona almost as long as I was there. But then again again, doesn't it always stick with me?
The South has long had an obviously strong, notable, controversial sense of place and self in the U.S., not to mention a slew of amazing writers. In the last part of Lie Down in Darkness the action moves to New York and what happens to Peyton there. Now, if I have not yet been clear on this point, I relate to the tragic figure of Peyton. I've babbled about her father Milton, but Peyton is really where it's at. After all, she has to suffer the effects of her totally screwed up parents. It was in her wedding and in the New York pages I really came to appreciate how much like her I could be. And, I like how Styron via Peyton calls out the New Yorkers on their totally insular New Yorkerness, asking them why they have to be so bigoted against the South and totally closed to the idea that it could rise from its dark and mighty problems, which are still quite recent, into a position of strong and mighty progress.
Styron matter-of-factly calls New York (ers) "provincial and myopic." This caused me to cheer, to pretty much weep with joy.
So, geography, self, progress, and how they interrelate -- we get all this, plus soap operaesque drama and beautiful descriptions. What's not to love?
I am definitely eager to read more Styron. Meanwhile, of course, I'm on 'T' and am happily back in that other region of the world, besides the U.S. South, that has produced ridiculous amounts of amazing writers: Russia.
Which means I'm back to that old familiar problem of really wanting to learn Russian, that I may read some of the world's most amazing literature in the original language. This just might be the year I embark upon that goal.
Friday, April 10, 2009
Here comes the suicide
now reading: Lie Down in Darkness by William Styron
I've told you that Milton Loftis is a lawyer, right?
"'I'm interested in your work. You tell me about your cases --'
'I don't have many cases,' he interrupted, sitting down across from her; 'they bore even me. I wish I had been a poet.'" -- p. 179
Amen, brother! This is yet another mistake of Milton's that I myself have caught in time, so maybe I won't end up like him? Oh, Milton. I'm three-quarters of the way through the novel now and he is making a fine mess of everything, not the least of which is his daughter Peyton's wedding. Doom, doom, doom is all that awaits this family. We know that from the beginning of the book, but it's still a great read as we watch them fall apart.
As we get to the end, we start to see how Petyon, too, is doomed. She is a bit resilient ("to people so young there is nothing final in disaster, the disaster itself often opening up refreshing vistas of novelty, escape or freedom..." -p. 232) but as more and more happens, what resilience she does have clearly won't be enough. And girlfriend NEVER should have come back home to get married, methinks. Totally should have had the ceremony in New York and made any of the Virginians who wanted to see it go north. Not that I'm not enjoying all the comments about how foreign the "New York Jews" are to these coastal Virginian people.
Styron's descriptions of the wedding are awesome. I love how he makes the reader slowly discover what a staged happiness it is, and how he hits the nail on the head. This might be my favorite thing written about a wedding, ever:
"There is a lull in the celebration, for it is the duty of each guest to have some of the cake, although cake goes poorly with whisky or champagne, and it is the last thing the guests want to eat. Few of them would care, really, about eating, but the guests have been to too many wedings. The cake has become symbolic of something and they have to face it: it must be eaten. Besides, it would be a pity to let that huge thing go to waste." -- p. 286
Symbolism and huge ordeals abound at this wedding. It's a great scene because it is just a disaster waiting to happen, the culmination of this family's descent. But also just the first step toward their final tragic chapter. Which, I am about to go read -- the last 100 pages. Have I made you want to read Styron yet? I hope I have.
I've told you that Milton Loftis is a lawyer, right?
"'I'm interested in your work. You tell me about your cases --'
'I don't have many cases,' he interrupted, sitting down across from her; 'they bore even me. I wish I had been a poet.'" -- p. 179
Amen, brother! This is yet another mistake of Milton's that I myself have caught in time, so maybe I won't end up like him? Oh, Milton. I'm three-quarters of the way through the novel now and he is making a fine mess of everything, not the least of which is his daughter Peyton's wedding. Doom, doom, doom is all that awaits this family. We know that from the beginning of the book, but it's still a great read as we watch them fall apart.
As we get to the end, we start to see how Petyon, too, is doomed. She is a bit resilient ("to people so young there is nothing final in disaster, the disaster itself often opening up refreshing vistas of novelty, escape or freedom..." -p. 232) but as more and more happens, what resilience she does have clearly won't be enough. And girlfriend NEVER should have come back home to get married, methinks. Totally should have had the ceremony in New York and made any of the Virginians who wanted to see it go north. Not that I'm not enjoying all the comments about how foreign the "New York Jews" are to these coastal Virginian people.
Styron's descriptions of the wedding are awesome. I love how he makes the reader slowly discover what a staged happiness it is, and how he hits the nail on the head. This might be my favorite thing written about a wedding, ever:
"There is a lull in the celebration, for it is the duty of each guest to have some of the cake, although cake goes poorly with whisky or champagne, and it is the last thing the guests want to eat. Few of them would care, really, about eating, but the guests have been to too many wedings. The cake has become symbolic of something and they have to face it: it must be eaten. Besides, it would be a pity to let that huge thing go to waste." -- p. 286
Symbolism and huge ordeals abound at this wedding. It's a great scene because it is just a disaster waiting to happen, the culmination of this family's descent. But also just the first step toward their final tragic chapter. Which, I am about to go read -- the last 100 pages. Have I made you want to read Styron yet? I hope I have.
Monday, April 06, 2009
Alcohol and ancient Greeks
now reading: Lie Down in Darkness by William Styron
And don't those two things go so well together?
Well, there is no shortage of alcohol in this book as one of our main characters, Milton Loftis, is totally lost in whiskey and his drinking pretty much ruins his family. Well, that and his betrayal and his just general inability to be good and/or deal with reality. But I really relate to him sometimes on the alcohol.
"At the age of fifty he was beginning to discover, with a sense of panic, that his whole life had been in the nature of a hangover, with faintly unpleasant pleasures being atoned for by the dull unalleviated pain of guilt. Had he the solace of knowing that he was an alcoholic, things would have been brighter, because he had read somewhere that alcoholism was a disease; but he was not, he assured himself, alcoholic, only self-indulgent, and his disease, whatever it was, resided in shadier corners of his soul -- where decisions were reached not through reason but by rationalization, and where a thin membranous growth of selfishness always seemed to prevent his decent motives from becoming happy actions." -- pp. 152-153
Of course that obviously doesn't describe me, right? Everybody knows I'm not fifty.
Also interesting to consider is that Styron later wrote a memoir about his descent into depression. And we all know about how many of us self-medicate with alcohol, etc. Not that I think that's any worse than big-pharma-medicating, but I digress. I still don't really care for the memoir genre, but the fact that Styron is a good writer, that he wrote Darkness Visible late in an accomplished life and actually had something to remember in his memoir, plus now the idea that it might contain some insight into grappling with our good friend Al(cohol), make me want to maybe check out that book, too.
This also makes thinks about the whole creative genius/madness issue again, and makes me sad to again think about other writers who haven't been able to write about and/or work through their depression, notably in the last year David Foster Wallace, who hanged himself.
Meanwhile, speaking of writers who allude to all kinds of obscure things, Styron totally busts out this reference, in the middle of talking about Milton's wife's counseling sessions with Carey, their minister:
"Then at times they would talk of Milton, of the sad vanishing of love and passion, and why, Carey explained, using Diotima's discourse as a point of departure, it was necessary, after the falling away of years and the dissolution of the object of love on earth, to search for the lasting, the greater, the eternal love." --p.142
I mean, really? "Oh, you know, just talking to the minister about love, marital strife, and Diotima's infinite wisdom." Hello, had to look that one up. Sometimes I feel woefully ignorant about my ancient Greeks. And then I am sad.
So what this has all taught me is that I clearly need to spend less time fretting about law school and more time reading great novels such as Styron's, studying my classics, and pondering alcohol. Which I will now go do at the bar where we are watching Michigan State in the National Championship game. Hmmm, and I just read the chapter where Loftis really screws up by getting all sloppy drunk and going to the big, exciting Virginia football game in search of his daughter/a friend/elusive happiness while his other, handicapped daughter is dying in the hospital down the street ... what are you trying to say, Styron?
And don't those two things go so well together?
Well, there is no shortage of alcohol in this book as one of our main characters, Milton Loftis, is totally lost in whiskey and his drinking pretty much ruins his family. Well, that and his betrayal and his just general inability to be good and/or deal with reality. But I really relate to him sometimes on the alcohol.
"At the age of fifty he was beginning to discover, with a sense of panic, that his whole life had been in the nature of a hangover, with faintly unpleasant pleasures being atoned for by the dull unalleviated pain of guilt. Had he the solace of knowing that he was an alcoholic, things would have been brighter, because he had read somewhere that alcoholism was a disease; but he was not, he assured himself, alcoholic, only self-indulgent, and his disease, whatever it was, resided in shadier corners of his soul -- where decisions were reached not through reason but by rationalization, and where a thin membranous growth of selfishness always seemed to prevent his decent motives from becoming happy actions." -- pp. 152-153
Of course that obviously doesn't describe me, right? Everybody knows I'm not fifty.
Also interesting to consider is that Styron later wrote a memoir about his descent into depression. And we all know about how many of us self-medicate with alcohol, etc. Not that I think that's any worse than big-pharma-medicating, but I digress. I still don't really care for the memoir genre, but the fact that Styron is a good writer, that he wrote Darkness Visible late in an accomplished life and actually had something to remember in his memoir, plus now the idea that it might contain some insight into grappling with our good friend Al(cohol), make me want to maybe check out that book, too.
This also makes thinks about the whole creative genius/madness issue again, and makes me sad to again think about other writers who haven't been able to write about and/or work through their depression, notably in the last year David Foster Wallace, who hanged himself.
Meanwhile, speaking of writers who allude to all kinds of obscure things, Styron totally busts out this reference, in the middle of talking about Milton's wife's counseling sessions with Carey, their minister:
"Then at times they would talk of Milton, of the sad vanishing of love and passion, and why, Carey explained, using Diotima's discourse as a point of departure, it was necessary, after the falling away of years and the dissolution of the object of love on earth, to search for the lasting, the greater, the eternal love." --p.142
I mean, really? "Oh, you know, just talking to the minister about love, marital strife, and Diotima's infinite wisdom." Hello, had to look that one up. Sometimes I feel woefully ignorant about my ancient Greeks. And then I am sad.
So what this has all taught me is that I clearly need to spend less time fretting about law school and more time reading great novels such as Styron's, studying my classics, and pondering alcohol. Which I will now go do at the bar where we are watching Michigan State in the National Championship game. Hmmm, and I just read the chapter where Loftis really screws up by getting all sloppy drunk and going to the big, exciting Virginia football game in search of his daughter/a friend/elusive happiness while his other, handicapped daughter is dying in the hospital down the street ... what are you trying to say, Styron?
Sunday, April 05, 2009
Southity South
now reading: Lie Down in Darkness by William Styron
This book has spoken to me no fewer than two times. To begin, we have the experience of leaving home. This is something I ponder a lot, particularly now that I've been away from Arizona almost as long as I was there. There are still days, such as today in the Brooklyn Botanic Garden as we walked into the desert display, when I get kind of gobsmacked by how much more sense my desert home makes to me than other places. Like New York. Then again, it's spring, and the Northeast never makes sense to me in the bi-polar springtime. I yearn for the Southwest in the spring more than any other season. However, I do know that the South is nice in spring, which brings me back to my point: Styron, the South, the sense of place and who we are.
"You go North -- you become expatriated, exiled. You reach out for the first symbol that completes your apostasy -- you become a Communist or a social worker or you marry a Jew. In all good faith, too, yearning to repudiate the wrong you've grown up with, only to find that embracing these things you become doubly exiled. Two losts don't make a found." -- p. 74
So William Styron gets it. Clearly. He's a great writer, and he has a sensibility that I really like. Next, how about divinity?
"...she thought of God -- painfully -- it was beyond reflection, like trying to picture your remotest ancestor. Who is He?" -- p. 140
That's fun, too. I just like how he puts things like that. I also like being plunged into his story and his Southern setting, replete with mimosas, sycamores, mosquitoes, country club dances, and sultry nights. But I really like the way he grasps what happens to you when you go to a new place.
This book has spoken to me no fewer than two times. To begin, we have the experience of leaving home. This is something I ponder a lot, particularly now that I've been away from Arizona almost as long as I was there. There are still days, such as today in the Brooklyn Botanic Garden as we walked into the desert display, when I get kind of gobsmacked by how much more sense my desert home makes to me than other places. Like New York. Then again, it's spring, and the Northeast never makes sense to me in the bi-polar springtime. I yearn for the Southwest in the spring more than any other season. However, I do know that the South is nice in spring, which brings me back to my point: Styron, the South, the sense of place and who we are.
"You go North -- you become expatriated, exiled. You reach out for the first symbol that completes your apostasy -- you become a Communist or a social worker or you marry a Jew. In all good faith, too, yearning to repudiate the wrong you've grown up with, only to find that embracing these things you become doubly exiled. Two losts don't make a found." -- p. 74
So William Styron gets it. Clearly. He's a great writer, and he has a sensibility that I really like. Next, how about divinity?
"...she thought of God -- painfully -- it was beyond reflection, like trying to picture your remotest ancestor. Who is He?" -- p. 140
That's fun, too. I just like how he puts things like that. I also like being plunged into his story and his Southern setting, replete with mimosas, sycamores, mosquitoes, country club dances, and sultry nights. But I really like the way he grasps what happens to you when you go to a new place.
Friday, April 03, 2009
Ready to 'T' off
now reading: Lie Down in Darkness by William Styron
While I am still cruising along in my 'S' author, it IS spring break and I do have a a lot of time to read seeing as we're too broke to go anywhere. That means I will probably finish 'S' shortly, and I'm having some trouble selecting a 'T' author! The usual rules apply: I'm reading a novel by an author whose works I have not previously read (eliminating, among others, Tolstoy, Mark Twain, Amy Tan whom I wouldn't want to read again anyway), and I prefer the author to be at least as famous as his/her book(s) and not have just one mega-famous book (I'm using that to eliminate Thackeray's Vanity Fair, just like Smith's A Tree Grows in Brooklyn was out).
Therefore, I do believe my choices have been narrowed to:
Hunter S. Thompson -- and if so, The Rum Diary or the more obvious Fear and Loathing..., which I've been meaning to read for years?
Anthony Trollope -- and if so, which one?
Ivan Turgenev -- I do love me some Russian literature. Did you know Fathers and Sons is actually literally Fathers and Children in Russian? I just learned that today.
Help!
Thanks.
While I am still cruising along in my 'S' author, it IS spring break and I do have a a lot of time to read seeing as we're too broke to go anywhere. That means I will probably finish 'S' shortly, and I'm having some trouble selecting a 'T' author! The usual rules apply: I'm reading a novel by an author whose works I have not previously read (eliminating, among others, Tolstoy, Mark Twain, Amy Tan whom I wouldn't want to read again anyway), and I prefer the author to be at least as famous as his/her book(s) and not have just one mega-famous book (I'm using that to eliminate Thackeray's Vanity Fair, just like Smith's A Tree Grows in Brooklyn was out).
Therefore, I do believe my choices have been narrowed to:
Hunter S. Thompson -- and if so, The Rum Diary or the more obvious Fear and Loathing..., which I've been meaning to read for years?
Anthony Trollope -- and if so, which one?
Ivan Turgenev -- I do love me some Russian literature. Did you know Fathers and Sons is actually literally Fathers and Children in Russian? I just learned that today.
Help!
Thanks.
Thursday, April 02, 2009
Darkness
now finished: An Essay on Crimes and Punishments by Cesare Beccaria
now reading: Lie Down in Darkness by William Styron
So, I read a random book between 'R' and 'S' and while it may sound like a law school thing it actually wasn't. I first became inspired to read Beccaria's important little treatise (it's not long, really) when I read the excellent Voltaire in Exile a few years ago, back in Cambridge, Mass. Voltaire, as pretty much anyone knows who has ever been near me while I think a literary thought, is one of my all-time favorite people and his Candide is my favorite book: the perfect blend of sarcasm, humor, intelligence, zaniness, and deep thought. Anyway, reading all about Voltaire during his time in exile and his epiphany about human rights I discovered that he is not only a literary and philosophical hero but a humanitarian thinking human rightsy hero, too ("Ecrasez l'infame!") The Italian Beccaria's widely published and praised essay influenced Voltaire, and some editions of it were published with an intro by Voltaire or apparently even with Voltaire's name on it when they didn't know at first who the anonymous author was. (Beccaria kept it on the down low at first that it was his work because of his aristocratic family and whatnot, but it turned out the government liked his treatise so it was okay in the end.)
What the essay/short book does is deliver a page or two of thoughts on many, many topics related to criminal justice such as laws, confessions, the death penalty, sanctuary, torture. Frankly, I want to quote his entire torture chapter word for word for all to see; he logically proves why it's no good. I knew I would be very interested to read this ever since I bought it a few years ago, and I'm glad I finally read it. It also has the uncanny effect of making me wonder (AGAIN) if I shouldn't have done a two-year master's in philosophy or history or something instead of law school. But I recall that there weren't a lot of M.A. options for Philosophy, when I looked into it during those aimless twentysomething years of mine; you pretty much had to get a PhD. Hmmm...
Anyway, now it's back to the literary blog project. By the way, I am so senioritised about school it's not even funny. I have stopped caring about whether I "should be" reading something else, and I am considering school and all its attendant work a three-days-a-week job, with the rest of my time available for reading novels if I so choose -- plus figuring out what to do with my life.
So, 'S.' William Styron. I've always been intrigued and I chose to go with his first novel instead of his Pulitzer-winning The Confessions of Nat Turner because I will read that anyway (since it won a Pulitzer) and I had a feeling I'll want to read more than one of his. (Although I took the same approach to Normam Mailer and was really not that impressed with The Naked and the Dead...or at least, not as impressed as I wanted to be.) I also opted to not read Sophie's Choice just yet, partly because I've seen the film. And even as I type that I know it's so terrible. Poor authors whose books get made into films.
Lie Down in Darkness is so far so good. He's obviously a very talented writer and about 100 pages in I am getting caught up in this Southern family, the various characters, the plush country club, the shacks on the edge of the town, the train, the hearse, the servants, and a lot of repressed emotion amidst it all. It isn't luxurious slow moving epic, just a really novel-y novel, taking its time to introduce you to the characters but doing so through both flashbacks and their interactions with one another. So far I like it.
I am also rather intrigued that his late-in-life memoir about depression was called Darkness Visible. Darkness can so clearly be so many things.
now reading: Lie Down in Darkness by William Styron
So, I read a random book between 'R' and 'S' and while it may sound like a law school thing it actually wasn't. I first became inspired to read Beccaria's important little treatise (it's not long, really) when I read the excellent Voltaire in Exile a few years ago, back in Cambridge, Mass. Voltaire, as pretty much anyone knows who has ever been near me while I think a literary thought, is one of my all-time favorite people and his Candide is my favorite book: the perfect blend of sarcasm, humor, intelligence, zaniness, and deep thought. Anyway, reading all about Voltaire during his time in exile and his epiphany about human rights I discovered that he is not only a literary and philosophical hero but a humanitarian thinking human rightsy hero, too ("Ecrasez l'infame!") The Italian Beccaria's widely published and praised essay influenced Voltaire, and some editions of it were published with an intro by Voltaire or apparently even with Voltaire's name on it when they didn't know at first who the anonymous author was. (Beccaria kept it on the down low at first that it was his work because of his aristocratic family and whatnot, but it turned out the government liked his treatise so it was okay in the end.)
What the essay/short book does is deliver a page or two of thoughts on many, many topics related to criminal justice such as laws, confessions, the death penalty, sanctuary, torture. Frankly, I want to quote his entire torture chapter word for word for all to see; he logically proves why it's no good. I knew I would be very interested to read this ever since I bought it a few years ago, and I'm glad I finally read it. It also has the uncanny effect of making me wonder (AGAIN) if I shouldn't have done a two-year master's in philosophy or history or something instead of law school. But I recall that there weren't a lot of M.A. options for Philosophy, when I looked into it during those aimless twentysomething years of mine; you pretty much had to get a PhD. Hmmm...
Anyway, now it's back to the literary blog project. By the way, I am so senioritised about school it's not even funny. I have stopped caring about whether I "should be" reading something else, and I am considering school and all its attendant work a three-days-a-week job, with the rest of my time available for reading novels if I so choose -- plus figuring out what to do with my life.
So, 'S.' William Styron. I've always been intrigued and I chose to go with his first novel instead of his Pulitzer-winning The Confessions of Nat Turner because I will read that anyway (since it won a Pulitzer) and I had a feeling I'll want to read more than one of his. (Although I took the same approach to Normam Mailer and was really not that impressed with The Naked and the Dead...or at least, not as impressed as I wanted to be.) I also opted to not read Sophie's Choice just yet, partly because I've seen the film. And even as I type that I know it's so terrible. Poor authors whose books get made into films.
Lie Down in Darkness is so far so good. He's obviously a very talented writer and about 100 pages in I am getting caught up in this Southern family, the various characters, the plush country club, the shacks on the edge of the town, the train, the hearse, the servants, and a lot of repressed emotion amidst it all. It isn't luxurious slow moving epic, just a really novel-y novel, taking its time to introduce you to the characters but doing so through both flashbacks and their interactions with one another. So far I like it.
I am also rather intrigued that his late-in-life memoir about depression was called Darkness Visible. Darkness can so clearly be so many things.
Monday, March 23, 2009
Rush, die
NOW FINISHED: The Satanic Verses by Salman Rushdie
Salman's last name is made up of two verbs. That's fun. So, I finished his book and I still feel pretty much the same way about it as I have this whole time: he's a good writer, it's basically interesting, it's weird, fanciful things happen, and I'm certain these allusions and wordplay and characters would mean more to me if I knew/cared anything about Islam, etc.
For all the hullabaloo about this book's blasphemy, it's not particularly anti- anything, although once in a while somebody calls out religion, like near the end when Sisodia says, "Fact is...religious faith, which encodes the highest aspirations of human race, is now, in our country, the servant of lowest instincts, and God is the creature of evil." That's certainly appropriate for the U.S., too. (note: that chracter stutters, but I wrote the quote from page 533 normally, instead of "cococountry" etc.)
Then again, I guess the pilgrimage to Mecca via the sea, which they expect to part and which most believe to have parted, even though bodies wash up ashore when they drown because the sea has not in fact parted, is supposed to be making fun of religious zealots a bit ... but, duh. I guess you just have to be a devout believer in some dumb crap to get your feathers ruffled when people make fun of devout believers in dumb crap.
I think the line that has most stuck with me of this entire book is what Alicja says to her daughter Alleluia Cone:
"Alicja at first offered little more than world-weariness. 'So a woman's life-plans are being smothered by a man's,' she said, not unkindly. 'So welcome to your gender.'" -- p. 358
That was funny/true. I guess a lot of the book is funny/true. The end was riveting: I definitely wanted to power through the last 100 or so pages and see what was going to happen. All in all it's worth a read and totally not worth a fatwa.
Salman's last name is made up of two verbs. That's fun. So, I finished his book and I still feel pretty much the same way about it as I have this whole time: he's a good writer, it's basically interesting, it's weird, fanciful things happen, and I'm certain these allusions and wordplay and characters would mean more to me if I knew/cared anything about Islam, etc.
For all the hullabaloo about this book's blasphemy, it's not particularly anti- anything, although once in a while somebody calls out religion, like near the end when Sisodia says, "Fact is...religious faith, which encodes the highest aspirations of human race, is now, in our country, the servant of lowest instincts, and God is the creature of evil." That's certainly appropriate for the U.S., too. (note: that chracter stutters, but I wrote the quote from page 533 normally, instead of "cococountry" etc.)
Then again, I guess the pilgrimage to Mecca via the sea, which they expect to part and which most believe to have parted, even though bodies wash up ashore when they drown because the sea has not in fact parted, is supposed to be making fun of religious zealots a bit ... but, duh. I guess you just have to be a devout believer in some dumb crap to get your feathers ruffled when people make fun of devout believers in dumb crap.
I think the line that has most stuck with me of this entire book is what Alicja says to her daughter Alleluia Cone:
"Alicja at first offered little more than world-weariness. 'So a woman's life-plans are being smothered by a man's,' she said, not unkindly. 'So welcome to your gender.'" -- p. 358
That was funny/true. I guess a lot of the book is funny/true. The end was riveting: I definitely wanted to power through the last 100 or so pages and see what was going to happen. All in all it's worth a read and totally not worth a fatwa.
Thursday, March 19, 2009
Everyone jump upon the L train
I'm still waiting for someone to say something to me as I read The Satanic Verses on the subway or bus in New York City. I look around at the diverse crowds to see if they notice me reading it -- because I always spy on what other passengers are reading -- and only half-jokingly wonder if anyone wants to say something to me about it. So far all I've had were a couple people across from me on the L train into Manhattan once who started talking to each other about it, instead of me. I heard the 30-ish girl tell her twentysomething guy friend, "No, and Cat Stevens like totally said, 'He should die,' like, he completely said he should die because of the fatwa."
She refers, of course, to when the artistformerly still known to me as Cat Stevens was widely, famously quoted as "supporting" the fatwa against Salman Rushdie for writing the book. Having now read a bit more about it, I think I understand what Cat Stevens, fairly new to Islam at the time, was trying to say: that blasphemy is, under Islamic law, a sin punishable by death. I think he was trying to qualify his statement a lot that if he were in an Islamic state bound by that law in that court then he would be bound to carry out the sentence, but it still didn't (doesn't) sit well, particularly with those of us who thought Cat Stevens would be on the side of goodness and non-violence in all things. He probably shouldn't have said anything at all; I think he still gets asked about it and tries to say it was a media-induced frenzy.
Frankly, the worst fallout for me personally was that after that happened 10,000 Maniacs removed their cover of "Peace Train" from their album In My Tribe and from then on it was sold with one less track and then when I wanted to replace my In My Tribe cassette with a CD it took forever to find online an old copy that included "Peace Train," and I had to pay like $40 for the CD (hello, this was 1995, pre-Napster, even), and so, yeah. Plus Natalie Merchant has since refused to sing it in concert. Good for her, but bad for those of us who'd love to hear it. It's certainly more sensible than Indigo Girls refusing to ever again play "Nashville" live, though. At least Nashville didn't advocate killing anybody. Unless you count all the God-told-me-to-go-to-war-in-Iraq nonsense songs in popular country these last few years. Which, ugh.
ANYWAY. About the book. I'm on page 433, closing in on an ending. It's such a mish-mash of peoples, although at least all the little bits are interesting. I'm not particularly moved or wowed, but it's solid. Worth a read -- particularly if you want to show off to your literary friends. (Joke, okay.) I don't suppose you can really start any trouble by reading it, as long as you're not in a mosque or Iran, although I guess back in the day you couldn't have it in, like, Malaysia or somewhere either so any hipster backpackers carrying it under one arm with Lonely Planet tucked under the other could have been majorly screwed.
My favorite part of the last couple dozen pages was a rumination on how Machiavelli is misunderstood. Saladin Chamcha, the sometimes devil character, reminds himself there are lessons to be learned from Niccolo Machiavelli:
"...a wronged man, his name...a synonym for evil; whereas in fact his staunch republicanism had earned him the rack, upon which he survived, was it three turns of the wheel?...if Niccolo could survive such tribulation and live to write that perhaps embittered, perhaps sardonic parody of the sycophantic mirror-of-princes literature..." (p. 415)
I love it! No one ever seems to agree with me that Machiavelli was just messing with us. Other parts I have recently enjoyed include all the Mount Everest talk and analogies (I like Everest things), including the character Alleluia Cone who climbs Everest, sees dead people, and then occasionally sees them in London, too. I also really liked the twelve-women-in-the-brothel part. I guess that might also be one of the blaspheming parts, comparing Mohammad's twelve wives to the twelve ladies of the evening? But...it was so cleverly done. And it called him out on his polygamy.
Well, this is definitely a literary book, with allusions to Shakespeare, Islam, and all kinds of things, and I like it, although I'm not backing away from calling it weird just yet. Meanwhile, it's almost time to pick an 'S' author!
She refers, of course, to when the artist
Frankly, the worst fallout for me personally was that after that happened 10,000 Maniacs removed their cover of "Peace Train" from their album In My Tribe and from then on it was sold with one less track and then when I wanted to replace my In My Tribe cassette with a CD it took forever to find online an old copy that included "Peace Train," and I had to pay like $40 for the CD (hello, this was 1995, pre-Napster, even), and so, yeah. Plus Natalie Merchant has since refused to sing it in concert. Good for her, but bad for those of us who'd love to hear it. It's certainly more sensible than Indigo Girls refusing to ever again play "Nashville" live, though. At least Nashville didn't advocate killing anybody. Unless you count all the God-told-me-to-go-to-war-in-Iraq nonsense songs in popular country these last few years. Which, ugh.
ANYWAY. About the book. I'm on page 433, closing in on an ending. It's such a mish-mash of peoples, although at least all the little bits are interesting. I'm not particularly moved or wowed, but it's solid. Worth a read -- particularly if you want to show off to your literary friends. (Joke, okay.) I don't suppose you can really start any trouble by reading it, as long as you're not in a mosque or Iran, although I guess back in the day you couldn't have it in, like, Malaysia or somewhere either so any hipster backpackers carrying it under one arm with Lonely Planet tucked under the other could have been majorly screwed.
My favorite part of the last couple dozen pages was a rumination on how Machiavelli is misunderstood. Saladin Chamcha, the sometimes devil character, reminds himself there are lessons to be learned from Niccolo Machiavelli:
"...a wronged man, his name...a synonym for evil; whereas in fact his staunch republicanism had earned him the rack, upon which he survived, was it three turns of the wheel?...if Niccolo could survive such tribulation and live to write that perhaps embittered, perhaps sardonic parody of the sycophantic mirror-of-princes literature..." (p. 415)
I love it! No one ever seems to agree with me that Machiavelli was just messing with us. Other parts I have recently enjoyed include all the Mount Everest talk and analogies (I like Everest things), including the character Alleluia Cone who climbs Everest, sees dead people, and then occasionally sees them in London, too. I also really liked the twelve-women-in-the-brothel part. I guess that might also be one of the blaspheming parts, comparing Mohammad's twelve wives to the twelve ladies of the evening? But...it was so cleverly done. And it called him out on his polygamy.
Well, this is definitely a literary book, with allusions to Shakespeare, Islam, and all kinds of things, and I like it, although I'm not backing away from calling it weird just yet. Meanwhile, it's almost time to pick an 'S' author!
Tuesday, March 10, 2009
Man-made
NOW READING: The Satanic Verses by Salman Rushdie
I've just been humming along contentedly reading The Satanic Verses, except when taking time out to do things like take gigantic lawyer ethics exams for hours on a random Saturday. I'm just about halfway through and I have yet to find anything worth getting Muslims all in a snit, but then, I don't really pretend to understand what goes on in the heads of those who believe religion justifies violence.
So, my relationship with reading is interesting. I can't believe in only four and a half months I will again be able to read only what I want when I want ... unless of course I get some job that assigns reading to me, but that would require me to get a job so I'm not holding my breath on that one.
The Satanic Verses has a lot of weird characters running around doing a lot of weird things. It's pleasant enough, but I haven't really fallen in love with it. Every once in a while, though, there's a sentence or phrase that Rushdie puts SO WELL. He is a good writer, and I can get behind that. I may even be surprised and satisfied in the end when these characters come to some sort of resolution, if they do. I've been told I should also read Midnight's Children. We'll see.
The main weird thing that happens in this book is with each new scene you have to redetermine where and when you are. (Much like an episode of Lost, these days.) The funny thing is that Rushdie is using all these characters who I vaguely recognize are characters from the mythology of Islam --for example, I got that Mahound was Mohammed, which was apparently lost on some British reviewers when the book came out -- and sometimes I just have NO idea what is going on with them. It makes me wonder how differently the book resonates with people who have grown up with/know about the characters in the Islam story.
Today is a Jewish holiday. Apparently. I guess it's not high and holy enough for us to have the day off, but "Furim" (?) involves dressing up and giving out treats. Like a spring Hallowe'en? I'm not sure; when I tried asking some classmates why they dress up the reply was, "For the holiday." Like pulling teeth, people. Anyway, in one particular class this afternoon even the professor was dressed up, and he brought cookies. Good enough for me.
So here's the point. It just so happens that this class deals with the topic of negotiation, and my professor as part of today's discussion showed a few film clips, featuring very different looks at negotiation, from Life of Brian, Erin Brockovich, and Five Easy Pieces ("I want you to hold it between your knees!") As he brought up the Life of Brian clip from the computer, he was saying, "I don't know who this guy is supposed to be; he's running away from the Romans..." And I may be reading too much into this, but first of all I thought that it was odd that someone would show a clip from a movie JUST for the negotiation lesson (trying to get Brian to haggle in the market when he just wants to pay and continue outrunning the Roman centurions) while having no idea what the film is about. I mean, wouldn't you become at least a tiny bit curious what the movie was, even if the scene was brought to your attention by a colleague in an academic seminar or something? Wouldn't you at least look it up on Wikipedia or Netflix?
Secondly, though, I thought it seemed like an almost willful not knowing what the plot was. Here's where what may be my bias comes in: as I said, I could be reading too much into it, and by all accounts I am the one Out of My Element on Long Island asking "What holiday? Why are you dressing up? Cookies, really?" all day, and I can appreciate the subversive satisfaction to be felt by someone Jewish and devout in the face of my ignorance when they later demonstrate ignorance of anything Christ-related that many of us raised in a predominantly somewhat-Christian society take for granted ... but I still think it's weird to not have looked up the plot of the movie at ALL, and weird to claim not to know what's going on at ALL in that scene. Oh well.
The point of all these musings is that ... hmmm, I'm not sure what my point is. I guess it's that Life of Brian was controversial, making light of Jesus and all. Still, I'm told that blasphemy is a far more egregious "sin" in Islamic society than the West can understand, hence the Satanic Verses fatwa. It's supposed to be more like the revulsion and lack of sympathy we feel for child molesters, that in Islamic society they wouldn't feel bad to see a blasphemer die. THAT is messed up, I say. Get. Over. It. I've never understood, in any religion, why people think their gods and prophets are not strong enough to endure a little satire.
I've just been humming along contentedly reading The Satanic Verses, except when taking time out to do things like take gigantic lawyer ethics exams for hours on a random Saturday. I'm just about halfway through and I have yet to find anything worth getting Muslims all in a snit, but then, I don't really pretend to understand what goes on in the heads of those who believe religion justifies violence.
So, my relationship with reading is interesting. I can't believe in only four and a half months I will again be able to read only what I want when I want ... unless of course I get some job that assigns reading to me, but that would require me to get a job so I'm not holding my breath on that one.
The Satanic Verses has a lot of weird characters running around doing a lot of weird things. It's pleasant enough, but I haven't really fallen in love with it. Every once in a while, though, there's a sentence or phrase that Rushdie puts SO WELL. He is a good writer, and I can get behind that. I may even be surprised and satisfied in the end when these characters come to some sort of resolution, if they do. I've been told I should also read Midnight's Children. We'll see.
The main weird thing that happens in this book is with each new scene you have to redetermine where and when you are. (Much like an episode of Lost, these days.) The funny thing is that Rushdie is using all these characters who I vaguely recognize are characters from the mythology of Islam --for example, I got that Mahound was Mohammed, which was apparently lost on some British reviewers when the book came out -- and sometimes I just have NO idea what is going on with them. It makes me wonder how differently the book resonates with people who have grown up with/know about the characters in the Islam story.
Today is a Jewish holiday. Apparently. I guess it's not high and holy enough for us to have the day off, but "Furim" (?) involves dressing up and giving out treats. Like a spring Hallowe'en? I'm not sure; when I tried asking some classmates why they dress up the reply was, "For the holiday." Like pulling teeth, people. Anyway, in one particular class this afternoon even the professor was dressed up, and he brought cookies. Good enough for me.
So here's the point. It just so happens that this class deals with the topic of negotiation, and my professor as part of today's discussion showed a few film clips, featuring very different looks at negotiation, from Life of Brian, Erin Brockovich, and Five Easy Pieces ("I want you to hold it between your knees!") As he brought up the Life of Brian clip from the computer, he was saying, "I don't know who this guy is supposed to be; he's running away from the Romans..." And I may be reading too much into this, but first of all I thought that it was odd that someone would show a clip from a movie JUST for the negotiation lesson (trying to get Brian to haggle in the market when he just wants to pay and continue outrunning the Roman centurions) while having no idea what the film is about. I mean, wouldn't you become at least a tiny bit curious what the movie was, even if the scene was brought to your attention by a colleague in an academic seminar or something? Wouldn't you at least look it up on Wikipedia or Netflix?
Secondly, though, I thought it seemed like an almost willful not knowing what the plot was. Here's where what may be my bias comes in: as I said, I could be reading too much into it, and by all accounts I am the one Out of My Element on Long Island asking "What holiday? Why are you dressing up? Cookies, really?" all day, and I can appreciate the subversive satisfaction to be felt by someone Jewish and devout in the face of my ignorance when they later demonstrate ignorance of anything Christ-related that many of us raised in a predominantly somewhat-Christian society take for granted ... but I still think it's weird to not have looked up the plot of the movie at ALL, and weird to claim not to know what's going on at ALL in that scene. Oh well.
The point of all these musings is that ... hmmm, I'm not sure what my point is. I guess it's that Life of Brian was controversial, making light of Jesus and all. Still, I'm told that blasphemy is a far more egregious "sin" in Islamic society than the West can understand, hence the Satanic Verses fatwa. It's supposed to be more like the revulsion and lack of sympathy we feel for child molesters, that in Islamic society they wouldn't feel bad to see a blasphemer die. THAT is messed up, I say. Get. Over. It. I've never understood, in any religion, why people think their gods and prophets are not strong enough to endure a little satire.
Friday, February 27, 2009
So, what's the big deal?
NOW READING: The Satanic Verses by Salman Rushdie
This is kind of like one of those moments when you have been hearing so much about something for so long that it could not possibly be as fantastic/scary/earth-shattering as it has been built up to be by the sheer amount of upbuilding. You know, like Amelie...The Blair Witch Project...The Catcher in the Rye...(ahem)Harry Potter... I'll even give it up to my peeps (of which I have several) who have proudly made it through three decades or more without seeing It's A Wonderful Life. That film IS wonderful, but you're right: it will never live up to all you have heard about it. At this point, it simply can't.
However, I would like to point out that this is only kind of like one of those moments. Because the work of art of which I now partake, the work of art about which I have heard so much for twenty years, the truly big famous deal, is not just big and famous and built up subjectively, and it is not a mere subject of enthusiastic acclaim, but it also was, like, objectively a big deal. It sent Salman Rushdie into freakin' hiding! A "fatwa" was issued against him, and all those involved in the publishing of the book. In fact, I recently learned, several of the translators and publishers in countries around the world were attacked and while some survived assassination attempts, the translator in Japan WAS stabbed to death.
Perhaps more shocking: the fatwa is still in place. If it weren't so murderous and wrong, it would just be pathetic. You want to kill someone for writing a book? Give me a break!!! Only it's not pathetic, because it's a threat to people's lives.
Now, I will (obviously) go on the record as saying that any such death threat to anyone for simply writing anything is so clearly unacceptable it's not even up for debate.
But my goodness, when I finally get around to reading the book I would at least expect there to be something to it. Something shocking, let's say. Something blasphemous and juicy. Something that could at least purport to try to pretend to be "worth it."
Yeah, not so much. It's kind of a silly, whimsical story. I'm 150 pages into it. As a book it's somewhere between average and good, but I am definitely carried along in reading by my fascination that this? THIS?! is what has motivated some twisted people on this planet to be violent. I just can't believe they actually feel justified in doing so.
I was already a huge supporter of Salman Rushdie, just for the idiocy of the whole thing against him. But now I'm reading this and all I can say is -- really, though?
This is kind of like one of those moments when you have been hearing so much about something for so long that it could not possibly be as fantastic/scary/earth-shattering as it has been built up to be by the sheer amount of upbuilding. You know, like Amelie...The Blair Witch Project...The Catcher in the Rye...(ahem)Harry Potter... I'll even give it up to my peeps (of which I have several) who have proudly made it through three decades or more without seeing It's A Wonderful Life. That film IS wonderful, but you're right: it will never live up to all you have heard about it. At this point, it simply can't.
However, I would like to point out that this is only kind of like one of those moments. Because the work of art of which I now partake, the work of art about which I have heard so much for twenty years, the truly big famous deal, is not just big and famous and built up subjectively, and it is not a mere subject of enthusiastic acclaim, but it also was, like, objectively a big deal. It sent Salman Rushdie into freakin' hiding! A "fatwa" was issued against him, and all those involved in the publishing of the book. In fact, I recently learned, several of the translators and publishers in countries around the world were attacked and while some survived assassination attempts, the translator in Japan WAS stabbed to death.
Perhaps more shocking: the fatwa is still in place. If it weren't so murderous and wrong, it would just be pathetic. You want to kill someone for writing a book? Give me a break!!! Only it's not pathetic, because it's a threat to people's lives.
Now, I will (obviously) go on the record as saying that any such death threat to anyone for simply writing anything is so clearly unacceptable it's not even up for debate.
But my goodness, when I finally get around to reading the book I would at least expect there to be something to it. Something shocking, let's say. Something blasphemous and juicy. Something that could at least purport to try to pretend to be "worth it."
Yeah, not so much. It's kind of a silly, whimsical story. I'm 150 pages into it. As a book it's somewhere between average and good, but I am definitely carried along in reading by my fascination that this? THIS?! is what has motivated some twisted people on this planet to be violent. I just can't believe they actually feel justified in doing so.
I was already a huge supporter of Salman Rushdie, just for the idiocy of the whole thing against him. But now I'm reading this and all I can say is -- really, though?
Monday, February 16, 2009
Let's eat!
NOW FINISHED: Ishmael by Daniel Quinn
NOW READING: The Satanic Verses by Salman Rushdie
Ishmael, for all its silly contrived gorilla-ness, made me seriously consider a thing or two. Among the thing(s) was the very notion of agriculture. As he interrogates the narrator, Ishmael opens our eyes to the fact that everything we've grown up learning about the agricultural revolution is the mythology of our culture. We learn about the cradles of 'civilization' as the beginning of it all. But of all of what? There were peoples before that, and some peoples continued living the old ways without dominating the land for years after that. There are even some such peoples around today, though fewer and farther between, and we civilized folk tend to call them "primitive."
Now, one of the things that Ishmael helps the narrator realize is that we defy the laws of nature with our agriculture. As opposed to hunting and gathering, if you will, we have ceased accepting that this or that food will be available in limited amounts, and we store it up and more importantly we insist that we have X amount available for ourselves at all times. Do you ever see the lion kill more than one gazelle, putting some aside for tomorrow?
Whether you are into the touchy-feely earthy-crunchy stuff or not, it is interesting to ponder agriculture. A few days after I finished Ishmael, Brian and I were eating dinner at our neighborhood Peruvian restaurant and pondering many things and he was talking about Anthony Bourdain, whom we love to watch (who doesn't love Anthony Bourdain?) Brian was saying how much he loves the way Bourdain gets at the heart of a culture by eating the food there, and it suddenly dawned on me in that way things will dawn on you when you are munching and pondering things, that that's the whole point. The whole point of Ishmael and of us. Agri-culture. Field cultivation. Our whole concept of "culture" IS a concept of dominance, but also creation. It's as if producing food gave us cultures, and that is in fact why each culture has representative food. Meanwhile, the "primitive" peoples are handing down over the millennia the ways of their ancestors and all kinds of wisdom and guidance about the right way to live. Did we lose that wisdom by turning the focus to food? Is it possible to pass down both?
NOW READING: The Satanic Verses by Salman Rushdie
Ishmael, for all its silly contrived gorilla-ness, made me seriously consider a thing or two. Among the thing(s) was the very notion of agriculture. As he interrogates the narrator, Ishmael opens our eyes to the fact that everything we've grown up learning about the agricultural revolution is the mythology of our culture. We learn about the cradles of 'civilization' as the beginning of it all. But of all of what? There were peoples before that, and some peoples continued living the old ways without dominating the land for years after that. There are even some such peoples around today, though fewer and farther between, and we civilized folk tend to call them "primitive."
Now, one of the things that Ishmael helps the narrator realize is that we defy the laws of nature with our agriculture. As opposed to hunting and gathering, if you will, we have ceased accepting that this or that food will be available in limited amounts, and we store it up and more importantly we insist that we have X amount available for ourselves at all times. Do you ever see the lion kill more than one gazelle, putting some aside for tomorrow?
Whether you are into the touchy-feely earthy-crunchy stuff or not, it is interesting to ponder agriculture. A few days after I finished Ishmael, Brian and I were eating dinner at our neighborhood Peruvian restaurant and pondering many things and he was talking about Anthony Bourdain, whom we love to watch (who doesn't love Anthony Bourdain?) Brian was saying how much he loves the way Bourdain gets at the heart of a culture by eating the food there, and it suddenly dawned on me in that way things will dawn on you when you are munching and pondering things, that that's the whole point. The whole point of Ishmael and of us. Agri-culture. Field cultivation. Our whole concept of "culture" IS a concept of dominance, but also creation. It's as if producing food gave us cultures, and that is in fact why each culture has representative food. Meanwhile, the "primitive" peoples are handing down over the millennia the ways of their ancestors and all kinds of wisdom and guidance about the right way to live. Did we lose that wisdom by turning the focus to food? Is it possible to pass down both?
Saturday, February 07, 2009
No, I ain't gonna work on the farm no more...
NOW READING: Ishmael by Daniel Quinn
I should be saying a lot more about Ishmael. It's really grown on me. But not in a normal novel way. I give Quinn an A+ for his Philosophy 101 essay but I still don't really understand how (let alone why) he decided to make a "novel" out of it. It is barely, barely, barely a story. And there are barely characters. Just dude and Ishmael, with the occasional forced interaction with a janitor or carnival roustabout or something.
But I get excited about my periodic checking in! I look forward to my little nightly gorilla lesson. I am almost finished with the book, actually, and I'm eager to see what dramatic little exhortation will be used to send the reader back out to the world.
Most recently, Ishmael has taught the narrator and me about how the story of our civilization, our post-agricultural revolution civilization(s), were destined to fail. Ishmael has also taught us that we are totally misguided in how we look to the story of Adam and Eve as the meant-to-be dawn of our culture, when it is really more of a cautionary tale about how Adam/Cain/dominion slays the pastoral lifestyle... In fact, I have a whole deep thought to share about the meaning of food in culture, and of agriculture. But I'm tired tonight so I might save that for tomorrow. Tonight, it's straight from the gorilla's mouth.
"Whenever a Taker couple talk about how wonderful it would be to have a big family, they're reenacting the scene beside the Tree of the Knowledge of Good and Evil. They're saying to themselves, 'Of course it's our right to apportion life on this planet as we please. Why stop at four kids or six? We can have fifteen if we like. All we have to do is plow under another few hundred acres of rain forest -- and who cares if a dozen other species disappear as a result?"
--page 181
Funny, just today I was reading octuplets' mother news and caught a clip of Jon & Kate Plus 8...
I should be saying a lot more about Ishmael. It's really grown on me. But not in a normal novel way. I give Quinn an A+ for his Philosophy 101 essay but I still don't really understand how (let alone why) he decided to make a "novel" out of it. It is barely, barely, barely a story. And there are barely characters. Just dude and Ishmael, with the occasional forced interaction with a janitor or carnival roustabout or something.
But I get excited about my periodic checking in! I look forward to my little nightly gorilla lesson. I am almost finished with the book, actually, and I'm eager to see what dramatic little exhortation will be used to send the reader back out to the world.
Most recently, Ishmael has taught the narrator and me about how the story of our civilization, our post-agricultural revolution civilization(s), were destined to fail. Ishmael has also taught us that we are totally misguided in how we look to the story of Adam and Eve as the meant-to-be dawn of our culture, when it is really more of a cautionary tale about how Adam/Cain/dominion slays the pastoral lifestyle... In fact, I have a whole deep thought to share about the meaning of food in culture, and of agriculture. But I'm tired tonight so I might save that for tomorrow. Tonight, it's straight from the gorilla's mouth.
"Whenever a Taker couple talk about how wonderful it would be to have a big family, they're reenacting the scene beside the Tree of the Knowledge of Good and Evil. They're saying to themselves, 'Of course it's our right to apportion life on this planet as we please. Why stop at four kids or six? We can have fifteen if we like. All we have to do is plow under another few hundred acres of rain forest -- and who cares if a dozen other species disappear as a result?"
--page 181
Funny, just today I was reading octuplets' mother news and caught a clip of Jon & Kate Plus 8...
Monday, February 02, 2009
There is only one Ishmael
Well, actually, I guess there are two. But I mean only one post-biblical literary Ishmael. In Moby Dick. I guess it's sort of funny how I just discounted the original Ish, eh?
Anyway, I am currently reading my 'Q' author. This brings me to the upstart, wanna-be Ishmael by Daniel Quinn. Ishmael in this book is a gorilla. A gorilla teacher. How can a gorilla teach his pupil? Well, in this case he "talks" via a sort of telepathic communication to his earnest, ex-hippie kind of narrator.
If this is all starting to sound very new age and perhaps silly, well, it is. I've heard about this book for a while, mostly that a)some book lovers I know hated it and b)these days, some high schools are making it required reading. But only adventurous high schools. Of course both of those things did nothing to promise me it would not be very new age and perhaps silly.
I'm having novel issues with it again, as I have with some other letters (O, J...) This one strikes me as particularly not a novel, not even a thinly veiled memoir or anything. It's more like a metaphysical self-help philosophy book that Quinn makes into a novel by giving it two "characters" who have the conversation, instead of Quinn just writing his philosophy for the world to see. I'm 157 or something pages in, and the man and his instructing gorilla never go anywhere or do anything. The man leaves at night and comes back the next day for more instruction. The whole book is dialogue, nearly.
So if one can handle all that and get over the fact that 'Q' is not going to be a novel, what then does one think about Ishmael?
Well, it's a little weird. (Obviously.) But I kind of like some of its ideas: humans think they're not subject to the laws of nature, etc. Most recently, the idea that the gods had a perfectly good reason for telling man he'd "surely die" the day he tasted the fruit of the tree of knowledge was pretty fun. I liked the explanation behind that. But I am still convinced as I read it that I'm secretly sitting in Philosophy 101 and not actually reading a novel.
I read a slew of reviews on Good Reads that totally ripped Ishmael up one side and down the other. I half agreed with them. The book is really kind of silly, and yet not. I am currently quite amused with myself when I think, "hmm, I'll just go off and check in with my gorilla for a little while."
Anyway, I am currently reading my 'Q' author. This brings me to the upstart, wanna-be Ishmael by Daniel Quinn. Ishmael in this book is a gorilla. A gorilla teacher. How can a gorilla teach his pupil? Well, in this case he "talks" via a sort of telepathic communication to his earnest, ex-hippie kind of narrator.
If this is all starting to sound very new age and perhaps silly, well, it is. I've heard about this book for a while, mostly that a)some book lovers I know hated it and b)these days, some high schools are making it required reading. But only adventurous high schools. Of course both of those things did nothing to promise me it would not be very new age and perhaps silly.
I'm having novel issues with it again, as I have with some other letters (O, J...) This one strikes me as particularly not a novel, not even a thinly veiled memoir or anything. It's more like a metaphysical self-help philosophy book that Quinn makes into a novel by giving it two "characters" who have the conversation, instead of Quinn just writing his philosophy for the world to see. I'm 157 or something pages in, and the man and his instructing gorilla never go anywhere or do anything. The man leaves at night and comes back the next day for more instruction. The whole book is dialogue, nearly.
So if one can handle all that and get over the fact that 'Q' is not going to be a novel, what then does one think about Ishmael?
Well, it's a little weird. (Obviously.) But I kind of like some of its ideas: humans think they're not subject to the laws of nature, etc. Most recently, the idea that the gods had a perfectly good reason for telling man he'd "surely die" the day he tasted the fruit of the tree of knowledge was pretty fun. I liked the explanation behind that. But I am still convinced as I read it that I'm secretly sitting in Philosophy 101 and not actually reading a novel.
I read a slew of reviews on Good Reads that totally ripped Ishmael up one side and down the other. I half agreed with them. The book is really kind of silly, and yet not. I am currently quite amused with myself when I think, "hmm, I'll just go off and check in with my gorilla for a little while."
Thursday, December 18, 2008
Genre fiction, no less!
Hey, I read an actual book! Two, in fact! (Actual book = not a law school text.) I read two of Alafair Burke's mysteries, Judgment Calls and Dead Connection. Why, you ask? Why mystery/thriller novels in lieu of, say, the next project book? Because Ms Alafair Burke is also my Criminal Procedure professor this semester, or, I should say, was because the semester is finally OVER! I took her final the day before yesterday in fact. I justified reading her novels this month because they totally were review. She peppers them with criminal procedure issues! Take that, stuffy overworked classmates who never crack a literary spine!
Tomorrow morn I'm off to Curacao, and I'm bringing with me 'Q' - Ishmael by Daniel Quinn.
Yay!
Tomorrow morn I'm off to Curacao, and I'm bringing with me 'Q' - Ishmael by Daniel Quinn.
Yay!
Sunday, November 30, 2008
the end of The Road
now finished: The Road by Cormac McCarthy
Well, would you look at that? I almost went the entire month of November without a post to this here literary supplement! But never fear: in the nick of time, and thanks to the holiday weekend during which I did not feel guilty about picking up the novel from the bedside table instead of lugging a few law textbooks into my lap, I have just finished reading The Road.
Short answer? I love it.
Of course I have more to say than just that. But it's one of those about which it is hard to speak eloquently. The book itself is simply and elegantly written, despite being about harsh things. Or maybe because it's about harsh things. You'll surely hear a lot of people going on and on about how it's depressing, dismal, bleak, and so forth because it is about a man and a boy journeying together along the road through a post-apocalyptic, basically destroyed country. There's a lot of death. And desperation. And ashes.
But the book is so life-affirming, as these so-called "depressing" works often are. I'm not going to give away the ending, because I highly recommend it and want you to read it. I am just saying this: how can a book that contemplates death, destruction, and the real possibility of entirely destroying civilization not make a reader contemplate life and come away with a renewed sense of all that is good about your life, relationships, and communities?
I am all kinds of excited for the movie, which, unfortunately, has been delayed until next year. (It was supposed to be out this month, but needs more time in post-production.) It's such a powerful story. It's kind of weird that just last year we had Cormac McCarthy's No Country for Old Men, which was the first book of his I'd read, and which I basically read because the movie was coming out. Actually, I read half of it because the movie was coming out, and then I went back and read the second half of it to try to figure out how it ended, since the movie certainly doesn't tell you. I must say I am glad I delved deeper into McCarthy's oeuvre because I was much more impressed by The Road, but I was expecting to be thoroughly impressed because as you may know The Road won the Pulitzer Prize in 2007. See, everyone loves the road - me, Oprah, the Pulitzer committee. What more do you need?
The book starts a little slowly as it draws you into this world, but you become a part of it and it's really hard to put down. I'm sure if I hadn't been obliterated by law school fatigue on any given night I would have read it in one or two sittings; it moves quickly. But there are moments when the boy or the man expresses some thought summing up all the despair and hope into one tight, worried, heartbreaking sentence and at those moments you pause, you must pause, before going on to the next page.
While it is about what would happen to the survivors as they approach the end of the world, it's much more about the relationship between the man and the boy, and what that says about all of us and how we treat each other even before we get to the end of the world.
Well, would you look at that? I almost went the entire month of November without a post to this here literary supplement! But never fear: in the nick of time, and thanks to the holiday weekend during which I did not feel guilty about picking up the novel from the bedside table instead of lugging a few law textbooks into my lap, I have just finished reading The Road.
Short answer? I love it.
Of course I have more to say than just that. But it's one of those about which it is hard to speak eloquently. The book itself is simply and elegantly written, despite being about harsh things. Or maybe because it's about harsh things. You'll surely hear a lot of people going on and on about how it's depressing, dismal, bleak, and so forth because it is about a man and a boy journeying together along the road through a post-apocalyptic, basically destroyed country. There's a lot of death. And desperation. And ashes.
But the book is so life-affirming, as these so-called "depressing" works often are. I'm not going to give away the ending, because I highly recommend it and want you to read it. I am just saying this: how can a book that contemplates death, destruction, and the real possibility of entirely destroying civilization not make a reader contemplate life and come away with a renewed sense of all that is good about your life, relationships, and communities?
I am all kinds of excited for the movie, which, unfortunately, has been delayed until next year. (It was supposed to be out this month, but needs more time in post-production.) It's such a powerful story. It's kind of weird that just last year we had Cormac McCarthy's No Country for Old Men, which was the first book of his I'd read, and which I basically read because the movie was coming out. Actually, I read half of it because the movie was coming out, and then I went back and read the second half of it to try to figure out how it ended, since the movie certainly doesn't tell you. I must say I am glad I delved deeper into McCarthy's oeuvre because I was much more impressed by The Road, but I was expecting to be thoroughly impressed because as you may know The Road won the Pulitzer Prize in 2007. See, everyone loves the road - me, Oprah, the Pulitzer committee. What more do you need?
The book starts a little slowly as it draws you into this world, but you become a part of it and it's really hard to put down. I'm sure if I hadn't been obliterated by law school fatigue on any given night I would have read it in one or two sittings; it moves quickly. But there are moments when the boy or the man expresses some thought summing up all the despair and hope into one tight, worried, heartbreaking sentence and at those moments you pause, you must pause, before going on to the next page.
While it is about what would happen to the survivors as they approach the end of the world, it's much more about the relationship between the man and the boy, and what that says about all of us and how we treat each other even before we get to the end of the world.
Sunday, October 05, 2008
Hitting The Road
now reading: The Road by Cormac McCarthy
As promised, after my man-it's-been-too-long feelings on Thursday, I picked up a novel Friday and read thirty pages or so while subwaying to and from my internship.
God, I love reading novels.
Of course, this is my second year in a row to read one of his books in preparation for a late-in-the-year release of a film I expect to be quite good. Last time around, No Country for Old Men didn't really do it for me. But The Road won the Pulitzer; you know how I feel about that. ( = I love reading Pulitzer Prize-winning books, for the new folks)
Its paragraphs are even shorter than the paragraphs in NCfOM. But so far I can see where a person could get intrigued early on by the compelling premise of this man and boy -- who appear to be father and son, though it's not explicitly stated yet -- wandering through a wasteland, even if one had not read a lot about it and heard the buzz and watched it sell like mad after being distinguished by the Pulitzer committee AND Oprah. I even watched that Oprah interview with McCarthy last summer because a)I like authors b)I think it's awesome that Oprah gets someone who never does interviews to do an interview. Maybe she should bevice-president. Or maybe that says something about ol' Cormac appreciating what she does for reading -- or book sales.
As promised, after my man-it's-been-too-long feelings on Thursday, I picked up a novel Friday and read thirty pages or so while subwaying to and from my internship.
God, I love reading novels.
Of course, this is my second year in a row to read one of his books in preparation for a late-in-the-year release of a film I expect to be quite good. Last time around, No Country for Old Men didn't really do it for me. But The Road won the Pulitzer; you know how I feel about that. ( = I love reading Pulitzer Prize-winning books, for the new folks)
Its paragraphs are even shorter than the paragraphs in NCfOM. But so far I can see where a person could get intrigued early on by the compelling premise of this man and boy -- who appear to be father and son, though it's not explicitly stated yet -- wandering through a wasteland, even if one had not read a lot about it and heard the buzz and watched it sell like mad after being distinguished by the Pulitzer committee AND Oprah. I even watched that Oprah interview with McCarthy last summer because a)I like authors b)I think it's awesome that Oprah gets someone who never does interviews to do an interview. Maybe she should be
Thursday, October 02, 2008
Time to get back in the game
A month without a post? A month without picking up a novel? Can we say "Third Year of Law School" ... sigh!
I am reading, reading, reading, but none of it is fiction. Legal fictions, maybe, which are a whole other ball of wax. (Hmm, interesting, do lay people know what a "legal fiction" is? I can't say I ever gave it much thought before I came to law school.)
Two weeks ago, upon the sudden, unexpected (by me anyway) death of David Foster Wallace I started thinking a lot about when I will get to read another book of his, now that a few months have gone by since finishing Infinite Jest. I even touched The Broom of the System in the undergrad library and read a few pages before deciding not to check it out because it's 485 pages more than I can afford to deviate from my seven-class, 17-credit law regimen.
But 'Q' awaits -- Ishmael. Furthermore, I really want (need?) to read The Road before the movie. Time is running out, apocalyptically or no.
I am reading, reading, reading, but none of it is fiction. Legal fictions, maybe, which are a whole other ball of wax. (Hmm, interesting, do lay people know what a "legal fiction" is? I can't say I ever gave it much thought before I came to law school.)
Two weeks ago, upon the sudden, unexpected (by me anyway) death of David Foster Wallace I started thinking a lot about when I will get to read another book of his, now that a few months have gone by since finishing Infinite Jest. I even touched The Broom of the System in the undergrad library and read a few pages before deciding not to check it out because it's 485 pages more than I can afford to deviate from my seven-class, 17-credit law regimen.
But 'Q' awaits -- Ishmael. Furthermore, I really want (need?) to read The Road before the movie. Time is running out, apocalyptically or no.
Thursday, September 04, 2008
I Survived
now finished: Survivor by Chuck Palahniuk
now reading: um...nothing. lots. law textbooks.
It was okay. It's good that I have now read Palahniuk, master weirdo. This wasn't the weirdest book I have ever read. I mean, it's no Infinite Jest. It's not even Naked Lunch. It had a coherent story, at least. But the ending was -- well, it was silly.
So, the book was all right, I suppose. I guess I just expected Palahniuk to be more literary. I am not even sure exactly what I mean by that. I also found his device of numbering backwards to be silly. The book starts with chapter 47 and ends with chapter 1, and likewise it starts on page 289. Right: an-NOY-ing. It seemed to have no point. I mean, it's not as if he tells the story backwards. He goes back to the beginning and then tells it in order. Whatever, Chuck.
Meanwhile, all those adjectives you've heard about Palahniuk, like volatile or bizarre or creepy or whatever? Yeah, not really. Just a little kooky. But the Super Bowl bit was fun.
now reading: um...nothing. lots. law textbooks.
It was okay. It's good that I have now read Palahniuk, master weirdo. This wasn't the weirdest book I have ever read. I mean, it's no Infinite Jest. It's not even Naked Lunch. It had a coherent story, at least. But the ending was -- well, it was silly.
So, the book was all right, I suppose. I guess I just expected Palahniuk to be more literary. I am not even sure exactly what I mean by that. I also found his device of numbering backwards to be silly. The book starts with chapter 47 and ends with chapter 1, and likewise it starts on page 289. Right: an-NOY-ing. It seemed to have no point. I mean, it's not as if he tells the story backwards. He goes back to the beginning and then tells it in order. Whatever, Chuck.
Meanwhile, all those adjectives you've heard about Palahniuk, like volatile or bizarre or creepy or whatever? Yeah, not really. Just a little kooky. But the Super Bowl bit was fun.
Tuesday, September 02, 2008
Chuck
now reading: Survivor by Chuck Palahniuk
Don't you maybe think "Chuck" is one of those names where you sort of become a certain type of personality just by having the name? Kind of like "Tiffany" or "Butch." Well, I guess with "Butch" you have to have a certain type of personality to get the name, but with Chuck it's as if only certain Charleses can be Chucks. This despite Peppermint Patty's harassment.
I will leave aside for now the utter frustration I feel with nicknames that have lots of letters that aren't in the original name. Chuck. Jack. Peggy. Ugh. Even Jim and Bill annoy me for that reason. As opposed to, say, Kim, Jenny, Rob, and so forth. Or like if I were Elizabeth but called Beth even though at least it's contained in the full word that would freak me out, because then you have different initials sometimes. How can you live life having two different sets of initials? That's just wrong.
OK, I guess I didn't really leave that subject aside. I ranted. Coincidentally, Rant is another of Chuck's books. So, back to the subject at hand, which is Chuck.
Hmmm, I say, in response to this man. I mean, Survivor is enjoyable enough, but it is not leading me to think any great literary thoughts. Chuck Palahniuk, so far, strikes me as the guy who you're always glad comes to writing group and to whom you enjoy listening but about whose work you never have really much to say after except maybe "That was good."
And since his reputation of weirdness precedes him, I don't have much to say about the weirdness either, really.
Anyway - I'm almost done! So there's that. A few people at law school rave about Mr. Palahniuk. But they're the intellectually curious misfits, just like the people at the bookstore that raved about Palahniuk. I wonder what authors the boring law review people like?
Don't you maybe think "Chuck" is one of those names where you sort of become a certain type of personality just by having the name? Kind of like "Tiffany" or "Butch." Well, I guess with "Butch" you have to have a certain type of personality to get the name, but with Chuck it's as if only certain Charleses can be Chucks. This despite Peppermint Patty's harassment.
I will leave aside for now the utter frustration I feel with nicknames that have lots of letters that aren't in the original name. Chuck. Jack. Peggy. Ugh. Even Jim and Bill annoy me for that reason. As opposed to, say, Kim, Jenny, Rob, and so forth. Or like if I were Elizabeth but called Beth even though at least it's contained in the full word that would freak me out, because then you have different initials sometimes. How can you live life having two different sets of initials? That's just wrong.
OK, I guess I didn't really leave that subject aside. I ranted. Coincidentally, Rant is another of Chuck's books. So, back to the subject at hand, which is Chuck.
Hmmm, I say, in response to this man. I mean, Survivor is enjoyable enough, but it is not leading me to think any great literary thoughts. Chuck Palahniuk, so far, strikes me as the guy who you're always glad comes to writing group and to whom you enjoy listening but about whose work you never have really much to say after except maybe "That was good."
And since his reputation of weirdness precedes him, I don't have much to say about the weirdness either, really.
Anyway - I'm almost done! So there's that. A few people at law school rave about Mr. Palahniuk. But they're the intellectually curious misfits, just like the people at the bookstore that raved about Palahniuk. I wonder what authors the boring law review people like?
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